The Divine–Human Encounter in the Hebrew Wisdom of the Writings and the Confucian Analects

A. Lee
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Abstract

It is commonly believed that there are some shared basic quests for the understanding of the human and the divine in religious writings. Most scriptures did not develop in isolation, nor were they interpreted without interaction with other scriptures in the historical sociopolitical processes. This reality is especially true in the world of religious plurality and close proximity of religious communities in the globalized world of today. But academic approaches in the field of comparative studies of Confucianism and Christianity usually tend to generalize and polarize these two traditions based on the different notions of the divine and the human: biblical religion is on the whole seen as theocratic and transcendental in nature, while Confucian tradition is basically anthropocentric and humanistic in its outlook. It is the intention of this article to scrutinize this characterization by the method of cross-textual reading of the Hebrew Wisdom and the Confucian Analects to recover often neglected aspects in the two respective scriptural traditions.
《希伯来文智慧》与《论语》中的神人相遇
人们普遍认为,在宗教著作中,对人类和神的理解有一些共同的基本追求。在历史的社会政治进程中,大多数经典不是孤立地发展起来的,也不是在没有与其他经典相互作用的情况下被解释的。在当今全球化的世界中,这一现实在宗教多元化和宗教团体密切接近的世界中尤其如此。但是,在比较儒教和基督教的学术研究中,通常倾向于基于神与人的不同概念,对这两种传统进行概括和两极化:圣经宗教总体上被视为神权和先验的宗教,而儒家传统基本上是人类中心主义和人文主义的观点。本文的目的是通过对《希伯来智慧》和《论语》的交叉文本阅读来审视这一特征,以恢复两种各自的圣经传统中经常被忽视的方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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