Sexuality and Gender

P. Thonemann
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Abstract

The Oneirocritica is a remarkably rich source of evidence for Graeco-Roman ideas about gender relations and male and female sexuality. For Artemidorus, as Foucault recognized, the key to the symbolic meaning of a sex-act in a dream is not the biological sex of the participants, but their relative social status. This chapter deals with Artemidorus’ classification of sex-dreams (varieties of sexual intercourse which are considered to be ‘in accordance with’ or ‘contrary to’ law and/or nature), as well as the symbolic significance of different sexual acts and positions; it is argued that Artemidorus’ sexual ethics are more strongly heteronormative than they have often been considered in previous scholarship. This chapter also explores the marginalization of women’s dreams (and female sexuality) in the Oneirocritica, as well as Artemidorus’ implicit and explicit assumptions about gender relations and female social and sexual roles.
性与性别
《新批判》是希腊罗马关于两性关系和男女性行为的观点的一个非常丰富的证据来源。对于阿特米多罗斯来说,正如福柯所认识到的,梦中性行为的象征意义的关键不是参与者的生理性别,而是他们的相对社会地位。这一章讨论了阿特米多罗斯对性梦的分类(被认为是“符合”或“违反”法律和/或自然的性交的种类),以及不同的性行为和姿势的象征意义;有人认为,阿特米多罗斯的性伦理比以前的学术研究认为的更为强烈。本章还探讨了女性的梦想(和女性的性行为)在oneirocritical中的边缘化,以及Artemidorus对性别关系和女性社会角色和性角色的含蓄和明确的假设。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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