Anti-kripkean intuitions: conceptualism versus essentialism

D. Sepetyi
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引用次数: 1

Abstract

The article discusses Saul Kripke’s criticisms of the account of the reference of general names he called “descriptivism” and the considerations he advanced in favour of his own essentialist causal-historical account of the reference of natural kind terms. The alternative of conceptualism versus essentialism about the reference of general terms is explained in details. The case is made that most of the intuitions on which Kripke based his arguments are highly controversial, and the main examples he used to explain and support his views (such as examples of whales and fish, water and H20, gold, tigers, and unicorns) do not constitute a clear case for the preference of essentialism over conceptualism. Moreover, these examples can be modified in such ways that in the perspective of these modifications, Kripke’s essentialist construal turns out to be far-fetched and implausible, whereas a form of conceptualism (the cluster theory of reference) is tenable.
反克里普金直觉:概念主义与本质主义
本文讨论了索尔·克里普克(Saul Kripke)对他称之为“描述主义”的一般名称指称的批评,以及他提出的有利于他自己的自然类术语指称的本质主义因果历史解释的考虑。详细阐述了概念主义与本质主义在一般术语指称问题上的对立。克里普克的论点所基于的大多数直觉都是极具争议性的,他用来解释和支持他的观点的主要例子(如鲸鱼和鱼、水和水、黄金、老虎和独角兽的例子)并不能构成本质主义优于概念主义的明确案例。此外,这些例子可以以这样的方式进行修改,从这些修改的角度来看,克里普克的本质主义解释被证明是牵强和难以置信的,而概念主义的一种形式(指称的集群理论)是站得住脚的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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