{"title":"Can Pragmatists be Constitutionalists? Dewey, Jefferson and the Experimental Constitution","authors":"S. Ralston","doi":"10.2139/ssrn.1322818","DOIUrl":null,"url":null,"abstract":"At the beginning of the present century, a debate over the compatibility of constitutionalism and pragmatism erupted in the pages of the journal Administration and Society. Several scholars (especially James Stever, Kevin Snider and Patricia Shields) expressed concern that Deweyan pragmatism, or the classic pragmatism of John Dewey that some contemporary philosophers subscribe to, might be incompatible with the commitment to constitutional order found at the heart of the administrative state tradition. In this paper, the issue that arose in Administration and Society is framed more generally: Can pragmatists, and particularly Deweyan pragmatists, be constitutionalists? By way of answering this question, I define Dewey’s experimentalism in terms of his theory of inquiry and action, before proceeding to the administrative state debate, where the claim emerges that constitutional limits offend the experimentalist drive of Dewey’s pragmatism. Next, three typical (though by no means exhaustive) conceptions of constitutionalism are presented: (i) traditionalism (or that a constitution expresses the traditions or mores of its drafters’ society), (ii) organicism (or that a constitution is a living document, the meaning of which evolves with the changing values and norms of each new generation) and (iii) functionalism (or that a constitution functions as an ordering device, both creating and perpetuating legitimate legal-political frameworks). Then, I consider whether a founding document modeled after each conception can preserve political stability amidst a tolerable level of political change without offending Dewey’s experimentalism. In light of Dewey’s essay “Presenting Thomas Jefferson,” a related issue arises: Does Jefferson’s notion of generational sovereignty have any bearing on the matter of pragmatism and constitutionalism’s compatibility? The paper concludes with a final evaluation of the degree to which Deweyan experimentalism can accommodate a commitment to constitutionalism in its various forms.","PeriodicalId":383948,"journal":{"name":"New Institutional Economics","volume":"10 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2009-01-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"New Institutional Economics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2139/ssrn.1322818","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
At the beginning of the present century, a debate over the compatibility of constitutionalism and pragmatism erupted in the pages of the journal Administration and Society. Several scholars (especially James Stever, Kevin Snider and Patricia Shields) expressed concern that Deweyan pragmatism, or the classic pragmatism of John Dewey that some contemporary philosophers subscribe to, might be incompatible with the commitment to constitutional order found at the heart of the administrative state tradition. In this paper, the issue that arose in Administration and Society is framed more generally: Can pragmatists, and particularly Deweyan pragmatists, be constitutionalists? By way of answering this question, I define Dewey’s experimentalism in terms of his theory of inquiry and action, before proceeding to the administrative state debate, where the claim emerges that constitutional limits offend the experimentalist drive of Dewey’s pragmatism. Next, three typical (though by no means exhaustive) conceptions of constitutionalism are presented: (i) traditionalism (or that a constitution expresses the traditions or mores of its drafters’ society), (ii) organicism (or that a constitution is a living document, the meaning of which evolves with the changing values and norms of each new generation) and (iii) functionalism (or that a constitution functions as an ordering device, both creating and perpetuating legitimate legal-political frameworks). Then, I consider whether a founding document modeled after each conception can preserve political stability amidst a tolerable level of political change without offending Dewey’s experimentalism. In light of Dewey’s essay “Presenting Thomas Jefferson,” a related issue arises: Does Jefferson’s notion of generational sovereignty have any bearing on the matter of pragmatism and constitutionalism’s compatibility? The paper concludes with a final evaluation of the degree to which Deweyan experimentalism can accommodate a commitment to constitutionalism in its various forms.
本世纪初,《行政与社会》(administrative and Society)杂志上爆发了一场关于宪政与实用主义是否相容的辩论。一些学者(尤其是James Stever, Kevin Snider和Patricia Shields)表达了对杜威实用主义的担忧,或者一些当代哲学家赞同的约翰·杜威的经典实用主义,可能与行政国家传统核心的宪法秩序的承诺不相容。在本文中,《行政与社会》中出现的问题被更广泛地提出:实用主义者,特别是杜威实用主义者,能成为宪政主义者吗?为了回答这个问题,我将杜威的实验主义定义为他的调查和行动理论,然后再进行行政国家辩论,在辩论中出现了宪法限制冒犯了杜威实用主义的实验主义驱动的主张。接下来,提出了三个典型的(尽管并非详尽无遗的)宪政概念:(i)传统主义(或宪法表达了其起草者社会的传统或习俗),(ii)组织论(或宪法是一份活的文件,其意义随着每一代人不断变化的价值观和规范而演变)和(iii)功能主义(或宪法作为一种秩序工具,既创造又延续合法的法律政治框架)。然后,我考虑一个以每个概念为模型的建国文件是否可以在一个可容忍的政治变革水平中保持政治稳定,而不冒犯杜威的实验主义。根据杜威的文章“介绍托马斯·杰斐逊”,一个相关的问题出现了:杰斐逊的代际主权概念是否与实用主义和宪政主义的兼容性有关?本文最后对杜威的实验主义能在多大程度上容纳对各种形式的宪政的承诺作了最后的评价。