Permission to use prohibited and unclean items and its role in Islamic economy

G AbolfazlAlishahi, B. Z. Hosseini, I. Tamini
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Abstract

The ruling prohibiting the use of prohibited and unclean items is found in the Holy Qur'an and the hadiths from the infallible imams (AS). The jurists consider the cause of the ruling of permission and prohibition of things to be their benefits and harms. The question is whether such benefits and harms making up the prohibition and permission of the use are fixed and permanent or they may change in the nature and subject matter? In the past, due to the lack of scientific and technical advancements, the benefits and uses of the prohibited items were not discovered or, in those circumstances, such uses were not possible, but the harmful aspect of prevailed. A number of jurists have categorically prohibited the use of prohibited and unclean items. Others, however, believe that in some cases, such as necessity, duress, etc., their use is permissible. A third group of jurists also believe that such uses are subject to conditions. With regard to the dynamic nature of Islamic jurisprudence, the role of time and place, and the change in the subject matter of the rulings and their instances in ijtihad, it would seem possible to issue a permission to use such items; so that in this way, solutions can be provided in cases such as treatment, job creation, and industry prosperity as well as the release from economic and livelihood bottlenecks.
允许使用被禁止和不洁净的物品及其在伊斯兰经济中的作用
禁止使用违禁和不洁物品的规定可以在《古兰经》和无谬伊玛目(AS)的圣训中找到。法学家认为对事物的许可和禁止的裁决的原因是它们的利与弊。问题是,构成禁止和许可使用的利益和危害是固定和永久的,还是它们可能在性质和主题上发生变化?在过去,由于缺乏科学和技术的进步,被禁物品的好处和用途没有被发现,或者在这种情况下,这种用途是不可能的,但其有害的方面占了上风。一些法学家明确禁止使用被禁止的和不洁净的物品。然而,另一些人则认为,在某些情况下,例如在必要、胁迫等情况下,它们的使用是允许的。第三组法学家也认为这种使用是有条件的。考虑到伊斯兰法学的动态性质、时间和地点的作用以及裁决的主题的变化及其在伊吉蒂哈德中的实例,似乎有可能颁发使用这些项目的许可;这样,就可以在治疗、创造就业、繁荣产业等方面提供解决方案,并解除经济和民生瓶颈。
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