Disclosing a Transfer: Art and Religion in the Notebooks of Dominique de Menil

IF 0.3
S. Perks, Rajesh Heynickx, Stéphane Symons
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Abstract

The art collector and educator, Dominique de Menil (1908–1997) has mostly been remembered as a pragmatic orchestrator of high-profile commissions in the art world. However, little attention has been paid to her role as a thinker. This article seeks to address that lacuna in the literature by attending to an overlooked source in the Menil archives, de Menil’s notebooks, which were written between 1974 and 1994. By analysing de Menil’s use of metaphor in the notebooks, we place them within the trajectory of de Menil’s intellectual development stemming back to her 1936 article: ‘Pour l’unité du monde chrétien’. The first part situates the metaphors which de Menil employed in the notebooks from the 1970s in the intellectual context of her inception of these figures of speech in Montmartre, Paris in 1936. The second part unpacks a central metaphor which grounds de Menil’s conception of tradition. The third part compares de Menil’s art historiography vis-à-vis other models which sought to reinvigorate the avant-garde art scene via pre-modern sources. The Coda critically assesses de Menil’s art historiography against other prevalent views on the relation between pre-modern and modern works of art.
揭示一种转移:多米尼克·德·梅尼尔笔记中的艺术与宗教
多米尼克•德•梅尼尔(Dominique de Menil, 1908-1997)是艺术收藏家和教育家,人们对他的印象大多是艺术界高调委托的一位务实的指挥家。然而,很少有人注意到她作为一个思想家的角色。本文试图通过关注Menil档案中一个被忽视的来源,即1974年至1994年间写的de Menil笔记本,来解决文献中的这一空白。通过分析德梅尼尔在笔记本中使用的隐喻,我们将它们置于德梅尼尔智力发展的轨迹中,该轨迹可以追溯到她1936年的文章:“Pour l ' unit du monde chrimtien”。第一部分将德梅尼尔在20世纪70年代的笔记中使用的隐喻置于她1936年在巴黎蒙马特开始使用这些修辞手法的知识背景中。第二部分揭示了一个中心隐喻,它奠定了德梅尼尔传统概念的基础。第三部分比较了de Menil的艺术史与-à-vis其他通过前现代来源寻求复兴前卫艺术场景的模式。结语批判性地评估了德梅尼的艺术史,反对其他关于前现代和现代艺术作品之间关系的流行观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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