Irish Quaker Identities: Complex Identity in the Religious Society of Friends

Maria Kennedy
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引用次数: 1

Abstract

This work is a sociological study of Quakers, which investigates the impact that sectarianism has had on identity construction within the Religious Society of Friends in Ireland. The research highlights individual Friends’ complex and hybrid cultural, national and theological identities, mirrored by the Society’s corporate identity. This publication focuses specifically on examples of political and theological hybridity. These hybrid identities resulted in tensions that impact on relationships between Friends and the wider organisation. How Friends negotiate and accommodate these diverse identities is explored. It is argued that Irish Quakers prioritise ‘relational unity’ and have developed a distinctive approach to complex identity management. It is asserted that in the two Irish states, ‘Quaker’ represents a meta-identity, which is counter-cultural in its non-sectarianism, although this is more problematic within the organisation. Furthermore, by modelling an alternative, non-sectarian identity, Quakers in Ireland contribute to building capacity for transformation from oppositional, binary identities to more fluid and inclusive ones.
爱尔兰贵格会身份:宗教之友会的复杂身份
这项工作是对贵格会的社会学研究,它调查了宗派主义对爱尔兰宗教之友协会内部身份建构的影响。这项研究强调了友会个人复杂而混杂的文化、民族和神学身份,反映了友会的企业身份。本出版物特别侧重于政治和神学混杂的例子。这些混杂的身份导致了紧张关系,影响了《老友记》和更广泛组织之间的关系。《老友记》探讨了如何协商和适应这些不同的身份。有人认为,爱尔兰贵格会优先考虑“关系统一”,并开发了一种独特的方法来复杂的身份管理。有人断言,在两个爱尔兰国家中,“贵格会”代表了一种元身份,它在非宗派主义中是反文化的,尽管这在组织内部更成问题。此外,通过塑造一种另类的、非宗派的身份,爱尔兰的贵格会有助于建立从对立的、二元的身份向更灵活、更包容的身份转变的能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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