Brazilian artists in Magiciens de la Terre and the challenges of classifications

IF 0.3
Amélia Siegel Corrêa
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Abstract

This article examines the classifications underpinning the selection of the Brazilian artists for the self-proclaimed ‘first international exhibition of contemporary art’, Magiciens de la Terre (Paris, 1989). By using the conceptual framework of ‘The West and the Rest’ developed by Stuart Hall and of ‘coloniality of seeing’ by Joaquín Barriendos, I analyze the paradoxes of the classifications that underpinned the selections of the Brazilian artists for the show. In light of the trajectories of artists (Mestre Didi, Ronaldo Rego and Cildo Meireles) and the Brazilian cultural context, I discuss the process of their selection, the meanings of the artworks they displayed and the complex network of agents and discourses that contributed to the construction of the global discourse present in Magiciens. The second part of the article explores the ‘non-Western’ artists’ opinions regarding the exhibition and how they dealt with the neo-colonial gaze underpinning the event. I assess the artists’ reception of the French curatorial gaze, what Magiciens meant to them and how it has reverberated in their careers, including their relationship with the art market. I argue that the selection of these three artists refers to essential developments in Brazilian art in the 1980s. At the same time, it exemplifies the complexities of the exhibition and the myths about global art that persist up until the present day.
《大地魔术师》中的巴西艺术家和分类的挑战
这篇文章考察了巴西艺术家为自诩为“第一届国际当代艺术展览”——“大地魔术师”(巴黎,1989)选择的基础分类。通过使用Stuart Hall提出的“西方与其余”和Joaquín Barriendos提出的“视觉的殖民性”的概念框架,我分析了支持本次展览选择巴西艺术家的分类悖论。根据艺术家(梅斯特·迪迪,罗纳尔多·雷戈和Cildo Meireles)的轨迹和巴西的文化背景,我讨论了他们的选择过程,他们展示的艺术品的意义,以及促成魔术师全球话语构建的复杂代理和话语网络。文章的第二部分探讨了“非西方”艺术家对这次展览的看法,以及他们如何应对支撑这次展览的新殖民主义目光。我评估了艺术家们对法国策展人目光的接受程度,《魔术师》对他们意味着什么,以及它在他们的职业生涯中产生了怎样的影响,包括他们与艺术市场的关系。我认为,这三位艺术家的选择是指20世纪80年代巴西艺术的重要发展。与此同时,它也体现了展览的复杂性,以及一直持续到今天的关于全球艺术的神话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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