Grecja a koncepcja czasu osiowego w "O źródle i celu historii" Karla Jaspersa

Michał Bizoń
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Abstract

In the paper I consider ancient Greece as a member of what Karl Jaspers called Axial civilizations. In his 1949 book On the Origin and Goal of History Karl Jas- pers developed the theory of the Axial Age. This refers to a supposed proces of intellectual and socio-political change that occurred in Greece, iIrael, Persia, India, and China (but nowhere else) in the period 800–200 BCE. The changes involve the development of critical and reflective thinking as well as a new sense of individuality. I first analyze Jaspers’ original theory in order ot extract criteria of the Axial Age that could be usef for testing whether a particular civ- ilization should be characterized as Axial. I suggest that such criteria may be found in the development of a universal, absolute ethics, based in a notion of transcendence that is opposed to and seeks to displace traditional beliefs and practices. Also, a further criterion can be found in the notion of an individual opposed to the wider community. I then apply these criteria to ancient Greece of the period 800–200 BCE. I conclude that while significant changes have occured in Greece in this period, not least the devlopment of philosophy, they do not support the classification of Greece as an Axial civilization.
在这篇论文中,我认为古希腊是卡尔·雅斯贝尔斯所说的轴心文明的一员。在1949年出版的《论历史的起源与目的》一书中,卡尔·贾伯斯发展了轴心时代理论。这指的是公元前800-200年间发生在希腊、以色列、波斯、印度和中国(但没有其他地方)的智力和社会政治变革过程。这些变化包括批判性和反思性思维的发展,以及一种新的个性意识。我首先分析雅斯贝尔斯的原始理论,以提取轴心时代的标准,这些标准可用于测试某个特定文明是否应被定性为轴心文明。我认为,这样的标准可以在一种普遍的、绝对的伦理发展中找到,这种伦理建立在一种反对并试图取代传统信仰和实践的超越概念的基础上。此外,还可以在个人与更广泛的群体相对立的概念中找到进一步的标准。然后,我将这些标准应用于公元前800-200年的古希腊。我的结论是,尽管希腊在这一时期发生了重大变化,尤其是哲学的发展,但这些变化并不支持希腊作为轴心文明的分类。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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