„Polscy Aryjczycy”. Pomiędzy naukowymi podstawami mitu a mitycznymi korzeniami nauki w dyskursie słowiańskim XIX wieku

Marta Taperek
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引用次数: 1

Abstract

The article is devoted to reflection on the role of the Aryan discourse in the research of Slavophiles of the 19th century. Traditional studies on the ethnogenesis of the Slavs conducted by historians on the basis of ancient “scraps” and incomplete sources did not give the answer that would satisfy the political ambitions of the Poles. The inclusion of ethnographic and linguistic methods into the Slavic studies helped create the narrative in which the journey, made by the early Slavs from the Land of Aryans, became a full history of the people’s origin. The conviction about the Indo-Iranian origin of the Slavs shaped the mythical thinking and attempts to create a story legitimizing the right to self-determination and the historical significance of this group. The belief in ancient Aryan heritage considerably changed political orientation and the pursuit of a new identity – free of inferiority complex with respect to the West and ready to dictate its own conditions. Discussing the issues related to race and racial differences between particular peoples, including the ones belonging to the Slavic family, showed the authors’ political views and the future of the nation they envisaged. It also deepened the split within the Slavic studies. The sources available and studied by the Slavic history researchers did not provide clear answers to the question whether the Slavs are direct descendants of the Aryans, therefore the research and texts that are examined in the article have creational and commentary nature and serve the function of creating narratives shaping the community. The aim of this approach will be to reflect on how scientific discourse creates the foundations for identity myths.
这篇文章致力于反思雅利安话语在19世纪斯拉夫派研究中的作用。历史学家基于古老的“残片”和不完整的资料,对斯拉夫人的民族起源进行了传统的研究,并没有给出能满足波兰人政治野心的答案。将民族志和语言学方法纳入斯拉夫研究有助于创造一种叙事,在这种叙事中,早期斯拉夫人从雅利安人的土地上出发的旅程成为了人们起源的完整历史。关于斯拉夫人的印度-伊朗血统的信念塑造了神话般的思维,并试图创造一个故事,使这个群体的自决权和历史意义合法化。对古代雅利安遗产的信仰极大地改变了政治取向和对新身份的追求——对西方没有自卑情结,随时准备决定自己的条件。讨论与特定民族,包括属于斯拉夫家族的民族之间的种族和种族差异有关的问题,表明了作者的政治观点和他们所设想的民族的未来。这也加深了斯拉夫研究内部的分裂。斯拉夫历史研究人员所研究的资料来源并没有为斯拉夫人是否是雅利安人的直系后裔这个问题提供明确的答案,因此,本文所研究的研究和文本具有创造性和评论性质,并服务于创造叙事塑造社区的功能。这种方法的目的是反思科学话语是如何为身份神话创造基础的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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