Cultural Consequences for Organization Change in a Southeast Asian State: Brunei

P. Blunt
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引用次数: 62

Abstract

In spite of the eureka-like cries of so many present-day writers on management and organization, the idea that organizationally speaking things get done differently in different cultures is not a new one. Ancient civilizations, like those of Greece and Rome, had more than a passing acquaintance with such differences; indeed, they appear to have spent much of their time trying to iron them out. The Pax Romana was as much about the imposition of standard forms of organization as it was about anything else the promise of peace and prosperity delivered via a uniform system of administration. Likewise in the modern world, the peripatetic organizational researcher will frequently come across the distinctive administrative footprints of more recent colonial powers. From the sands of the Sahara to the jungles of Borneo, clearly discernible amidst the crumbling ruins of older civilizations are the vestiges of British, Dutch, French, Portuguese, and Spanish colonial administrations. But with the passing of empires and the emergence of a large number of independent nation states, more subtle terms of trade have had to be developed. It has become necessary for multinational organizations and governments to take account of the wide variety of cultures and environments they encounter in their travels abroad. One of the most currently applauded attempts in recent times to identify cultural clusters of organizationally pertinent values has been that of Geert Hofstede, the Dutch researcher. In this well-known study, inferences about the value systems of 40 nations were drawn from a questionnaire survey of employees in a single multinational organization.1 (A subsequent study by Hofstede supplied data on an additional 10 countries.2) Differences in nations' values systems were explained most parsimoniously by four dimensions power, uncertainty avoidance, individualism, and masculinity/femininity. The results of these studies give a clue as to the kinds of things to expect in "close encounters" with organizations in the nations surveyed. But while such studies provide an admirable skeletal framework for researchers, managers might want more "flesh on the bones" to make the findings intelligible. Accordingly, the purpose of this paper is twofold: First, to propose further organizational examples of values that appear to be common to a subset of Southeast Asian nations by focusing on public organizations in the small, oil-rich nation state of Brunei. And second, to examine the potential impact of culture on the introduction of organizational change by comparing cultural impediments to change found elsewhere with dominant values in the region. A possible, though highly speculative, implication of this discussion is that certain cultures in Southeast Asia may be intrinsically more resistant to change than others. At the same time both the evidence offered and the discussion will furnish some kind of qualitative test of Hofstede's findings. Much of the discussion, however, will be suggestive and conjectural in nature rather than firmly grounded in empirical data.
东南亚国家组织变革的文化后果:文莱
尽管当今许多关于管理和组织的作家都发出了灵光一现的呼声,但从组织角度讲,在不同的文化中做事方式不同,这一观点并不新鲜。古代文明,如希腊和罗马文明,对这些差异绝非一知半解;事实上,他们似乎花了很多时间试图解决这些问题。罗马治下的和平不仅体现在组织形式的标准化上也体现在通过统一的管理体系实现和平与繁荣的承诺上。同样,在现代世界中,四处游荡的组织研究人员将经常遇到近代殖民国家独特的行政足迹。从撒哈拉沙漠到婆罗洲丛林,在古老文明的废墟中,可以清晰地辨认出英国、荷兰、法国、葡萄牙和西班牙殖民统治的遗迹。但随着帝国的消亡和大量独立民族国家的出现,必须制定更微妙的贸易条件。跨国组织和政府有必要考虑到他们在国外旅行中遇到的各种各样的文化和环境。最近,荷兰研究人员吉尔特·霍夫斯泰德(Geert Hofstede)的一项尝试,在识别与组织相关的价值观的文化集群方面,受到了最热烈的赞扬。在这项著名的研究中,通过对一家跨国组织的员工进行问卷调查,得出了关于40个国家价值体系的推论(Hofstede随后的一项研究提供了另外10个国家的数据。2)各国价值观体系的差异最简单地用四个维度来解释:权力、不确定性规避、个人主义和男性/女性气质。这些研究的结果提供了一些线索,告诉我们在与被调查国家的组织进行“近距离接触”时会发生什么。但是,尽管这些研究为研究人员提供了一个令人钦佩的骨架框架,但管理者可能希望更多的“骨骼上的肉”,以使研究结果更容易理解。因此,本文的目的是双重的:首先,通过关注文莱这个小而富油的民族国家的公共组织,提出东南亚国家子集中似乎共同的价值观的进一步组织例子。其次,通过比较该地区其他地方的文化障碍和主导价值观,研究文化对组织变革引入的潜在影响。这一讨论的一个可能的(尽管是高度推测的)暗示是,东南亚的某些文化可能在本质上比其他文化更抗拒变革。同时,所提供的证据和讨论都将为霍夫斯泰德的发现提供某种定性检验。然而,许多讨论本质上是暗示性的和推测性的,而不是牢固地建立在经验数据的基础上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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