The Role of the Namora Natoras Mandailing Traditional Institutions in Forced Marriage in Affairs Cases

Muhammad Idris Nasution, Muhammad A. Adly, Nurcahaya Nurcahaya
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引用次数: 1

Abstract

Forced marriage has no legitimacy in Indonesian marriage law, and is instead categorized as a crime of sexual violence. However, these forms of forced marriage are still common, especially in the case of adultery, as happened in Mandailing, and gain legitimacy from its customary institutions. The purpose of this article is to describe how the role and perception of Namora Natoras in forcing an adulterer's marriage to the principle of consent of the bride and groom. This juridical-empirical research was conducted by collecting data through interviews and other secondary data. The data was processed qualitatively by using content analysis. The results show that Namora Natoras plays an effective role as a customary justice institution in cases of forced marriage in adultery cases, in order to fill the legal vacuum. In Namora Natoras' perception, forcing an adulterer to marry an adulteress is a customary sanction, as an effort to find a balance of nature and provide a deterrent effect, preventing children from being born out of wedlock, a form of repentance, and a form of protection for women to avoid worse perceptions from society. Namora Natoras is of the view that forcing adulterers to marry is more beneficial than upholding the principle of consent of the bride and groom in this case in order to protect the rights of women and children
在婚外情案件中强迫婚姻的传统制度中的作用
在印尼的婚姻法中,强迫婚姻没有合法性,而是被归类为性暴力犯罪。然而,这些形式的强迫婚姻仍然很常见,特别是在通奸的情况下,就像在曼德勒发生的那样,并从其习俗制度中获得合法性。这篇文章的目的是描述Namora Natoras在强迫通奸者的婚姻符合新娘和新郎同意的原则方面的作用和看法。本司法实证研究是通过访谈和其他二手数据收集数据进行的。采用内容分析法对数据进行定性处理。结果表明,在强迫婚姻和通奸案件中,Namora Natoras作为习惯司法机构发挥了有效的作用,以填补法律真空。在纳莫拉·纳托拉斯看来,强迫一个奸夫娶一个奸妇是一种习惯上的制裁,作为一种寻求自然平衡的努力,提供一种威慑作用,防止非婚生子女,一种忏悔的形式,一种保护妇女的形式,以避免社会对她们的不良看法。Namora Natoras认为,在这种情况下,为了保护妇女和儿童的权利,强迫通奸者结婚比坚持新娘和新郎同意的原则更有益
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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