Hope

J. Bilbro
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Abstract

Climate change discourse trades in complex statistical models that, in general, offer gloomy prognostications of inevitable disaster. The problems appear so complicated that our only hope seems to lie in massive engineering solutions that might alter global weather patterns or extract tons of garbage from our oceans. This discourse of statistics and big data either makes it seem as though individuals cannot do anything to affect the problems and hence leads to pessimism, or it optimistically implies that we don’t need to do anything because technocrats can fix the problems for us. Berry’s essays, however, sharply distinguish between optimism—which is an industrial trait founded on the belief that technological progress will continue to make our lives better—and hope—which is a virtue founded on specific examples of good work and good lives. He offers particular examples of locally adapted good work that can support authentic hope: the artist Harlan Hubbard, the poet William Carlos Williams, the farming communities of the Amish. While individual examples may seem inadequate to the scale of global problems, Michel de Certeau argues that the everyday practices these people and communities model have the power to subvert unjust systems.
希望
关于气候变化的讨论使用了复杂的统计模型,这些模型通常对不可避免的灾难做出了悲观的预测。问题看起来如此复杂,我们唯一的希望似乎在于大规模的工程解决方案,可能会改变全球天气模式或从海洋中提取成吨的垃圾。这种关于统计和大数据的论述,要么让人觉得个人无法做任何事情来影响问题,从而导致悲观情绪,要么乐观地暗示我们不需要做任何事情,因为技术官僚可以为我们解决问题。然而,贝瑞的文章对乐观主义和希望进行了鲜明的区分。乐观主义是一种工业特征,建立在相信技术进步将继续使我们的生活更美好的基础上,而希望是一种美德,建立在良好工作和良好生活的具体例子上。他提供了一些特别的例子,这些例子都是在当地改编的好作品,可以支持真正的希望:艺术家哈伦·哈伯德(Harlan Hubbard)、诗人威廉·卡洛斯·威廉姆斯(William Carlos Williams)、阿米什人的农业社区。虽然个人的例子似乎不足以解决全球问题的规模,但米歇尔·德·塞托认为,这些人和社区的日常实践模式具有颠覆不公正制度的力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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