The role of the Russian Orthodox Church in the integration of the Eastern Caucasus into the Russian cultural space during the Caucasian war (with the example of the left wing of the Caucasian cordon line)

M. Gasanov, A. Gazieva
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Abstract

The article is devoted to the experience of the Russian Orthodox Church in the fortresses and fortifications of the Left Wing of the Caucasian Cordon Line. During the study of the available literature and sources available to us, it was revealed that the missionary activity of the Russian Orthodox Church (ROC) was based on the principles of tolerance towards local peoples and Islam. Analyzing the activities of the ROC on the cordon Line, it is worth noting that initially churches on the Line were erected as regimental ones, with military units - to maintain moral and ethical values among Orthodox soldiers. The Russian government, at the founding of the first fortresses of the Caucasian Line, saw cordon fortifications as the agony of confrontation, which, in their opinion, could only be used as a dividing line between the troops and the highlanders. At the beginning of the 19th century, the fundamental idea of Caucasian politics changed and the policy was transformed from defensive to civilian colonization of the region, where the activities of the church were presented more than just overseeing and observing the spiritual needs of military personnel on the Line. The churches, both civil and military, participated in the complex process of acculturation in the region, where, by means of their functioning, they pushed the boundaries of the idea and perception of the mountaineers about Russia, carried out missionary activities in spreading Orthodoxy on the Lines, supported the ritual and everyday life of the Orthodox population of the region - civil and military. The activities of the Russian Orthodox Church extended to the issues of the dissemination of education, which in general had a positive trend for the region. In the fortifications and fortresses of the Left Wing of the Caucasian Cordon Line, the activity of the ROC was relative, in comparison with the Right Wing of the Line. This was due to the fact that the main concentration of the Orthodox population was concentrated there.
高加索战争期间,俄罗斯东正教会在将东高加索地区融入俄罗斯文化空间中的作用(以高加索警戒线左翼为例)
这篇文章专门介绍了俄罗斯东正教会在高加索警戒线左翼的堡垒和防御工事中的经验。在对现有文献和资料进行研究时,我们发现俄罗斯东正教会的传教活动是以容忍当地人民和伊斯兰教的原则为基础的。分析中华民国在警戒线上的活动,值得注意的是,最初在警戒线上的教堂是作为团的,与军事单位一起建立的-以维护东正教士兵的道德和伦理价值观。俄国政府在建立高加索防线的第一批堡垒时,把警戒线看作是对抗的痛苦,在他们看来,警戒线只能用作军队和高地人之间的分界线。19世纪初,高加索政治的基本观念发生了变化,政策从防御转变为对该地区的平民殖民,教会的活动不仅仅是监督和观察前线军事人员的精神需求。教会,无论是民间的还是军事的,都参与了该地区复杂的文化适应过程,在那里,通过它们的功能,它们推动了登山者对俄罗斯的思想和感知的界限,在前线传播东正教的传教活动,支持该地区东正教人口的仪式和日常生活-民事和军事。俄罗斯东正教会的活动扩展到传播教育的问题,总的来说,这对该区域具有积极的趋势。在高加索警戒线左翼的工事和堡垒中,与防线右翼相比,中华民国的活动是相对的。这是因为东正教人口主要集中在那里。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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