“THE HOLY SPIRIT LEADS THE CHURCH THROUGH CHARISMAS” (LG 12):

J. Moons
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Abstract

The Second Vatican Council's teaching on charismas both holds great promise for and remains severly limited in conceiving an active involvement of lay faithful in the Church. On the one hand, the teaching on charisma is characterised by ecclesiological breadth and theological depth. Charismas are given to all the faithful indiscriminately and thereby imply an inclusive ecclesiology. In addition, they have their foundation not in the institutional Church but in God himself: the Spirit guides the Church through charismas (LG 12). Yet the Council's teaching is limited in various respects. Not only is the conciliar attention to charismas sporadic and brief, it also lacks implementation. Moreover, as the link between charismas and the prophetic dimension of the munus triplex is unconvincing and the account of the relationship between 'gifts both hierarchical and charismatic' needs further elaboration, it is unclear where to locate charismas ecclesiologically. The novelty of this topic in magisterial teaching helps to understand these limitations.
“圣灵借着灵恩带领教会”(lg12);
第二次梵蒂冈大公会议关于灵恩的教导,既对平信徒积极参与教会有很大的希望,又受到严重的限制。一方面,魅力的教导具有教会的广度和神学的深度。灵恩是不分青红皂白地给予所有信徒的,因此暗示了一个包容性的教会论。此外,它们的基础不在机构教会,而在天主本身:圣神借着圣恩引导教会(lg12)。然而,安理会的教学在许多方面是有限的。大公会议对灵恩的关注不仅是零星和短暂的,而且也缺乏执行。此外,由于灵恩与三份菜单的预言维度之间的联系是不令人信服的,而且“等级恩赐和灵恩恩赐”之间的关系需要进一步阐述,因此不清楚灵恩在教会中的位置。这个主题在权威教学中的新奇性有助于理解这些局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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