{"title":"Beyond Bare Life","authors":"Jennifer L. Erickson","doi":"10.2307/j.ctt1ddr7nv.13","DOIUrl":null,"url":null,"abstract":"This chapter discusses Southern Sudanese forms of citizenship, resettling Christians, social and cultural citizenship, political citizenship, gendered citizenship, and the Lost Boys. It discusses how the Southern Sudanese enacted multi-sited citizenship through religious, social, political, and familial assemblages. The chapter discusses how the Church became an important social service to the Southern Sudanese because social services were not providing enough support. It talks about the New Sudanese Community Association, which was the only Southern Sudanese–led organization registered as a 501(c)3 nonprofit organization in Fargo Moorhead in 2007–2008. It also discusses women's participation in the community and how men viewed Sudanese women who have lived in the United States. It also discusses The Sudan People's Liberation Army and Sudan People's Liberation Movement formed in 1983 to fight the military domination and political interests, respectively, of the ruling Northern Sudanese elite.","PeriodicalId":440710,"journal":{"name":"Race-ing Fargo","volume":"19 8 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Race-ing Fargo","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctt1ddr7nv.13","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter discusses Southern Sudanese forms of citizenship, resettling Christians, social and cultural citizenship, political citizenship, gendered citizenship, and the Lost Boys. It discusses how the Southern Sudanese enacted multi-sited citizenship through religious, social, political, and familial assemblages. The chapter discusses how the Church became an important social service to the Southern Sudanese because social services were not providing enough support. It talks about the New Sudanese Community Association, which was the only Southern Sudanese–led organization registered as a 501(c)3 nonprofit organization in Fargo Moorhead in 2007–2008. It also discusses women's participation in the community and how men viewed Sudanese women who have lived in the United States. It also discusses The Sudan People's Liberation Army and Sudan People's Liberation Movement formed in 1983 to fight the military domination and political interests, respectively, of the ruling Northern Sudanese elite.