Between the Global, National, and Peripheral: The Case of Art Museums in Poland

Karolina Golinowska
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Abstract

The issues of cultural production and its institutions usually involve the broader context of analysis that is followed by discussion on globalization in general. This is because the consequences of globalization exerted a profound impact on the art world’s structures. Criticism of modernity, introduced by proponents of postcolonial discourse, revealed the imperial inclinations of European cultural policies. According to these analyses, the history of cultures emerged as the history of exclusions that were the final result of promoting cultural diversity in a strictly Eurocentric way.[1] Therefore, international recognition belonged only to those artists born in the West, with their white, Christian citizenship. However, as the art world was expanding, it directed its attention towards other, more obscure cultural contexts, yet refused to perceive them as equal. This issue has been analyzed in-depth through postcolonial writings as a matter of orientalizing non-European cultures.[2] The aforementioned context would actually help to define globalization as a process that deconstructs the modernistic paradigm and undermines the legitimacy of museums cultivating the myth of primitive cultures. The critical relevance of the process would also reveal itself in terms of museums of modern art that have ignored works by artists from Eastern Europe or South America in the past.
在全球、国家和外围之间:波兰艺术博物馆的案例
文化生产及其制度的问题通常涉及更广泛的分析背景,然后是对全球化的一般性讨论。这是因为全球化的后果对艺术世界的结构产生了深刻的影响。后殖民话语的支持者提出的现代性批判揭示了欧洲文化政策的帝国主义倾向。根据这些分析,文化史是作为排斥的历史出现的,排斥是严格以欧洲为中心的方式促进文化多样性的最终结果。[1]因此,国际认可只属于那些出生在西方的艺术家,他们拥有白人、基督徒的公民身份。然而,随着艺术界的扩张,它将注意力转向了其他更模糊的文化背景,但拒绝将它们视为平等的。这个问题已经通过后殖民写作作为非欧洲文化东方化的问题进行了深入的分析。[2]上述背景实际上有助于将全球化定义为一个解构现代主义范式和破坏博物馆培育原始文化神话的合法性的过程。这一过程的关键相关性也将在现代艺术博物馆方面显露出来,这些博物馆过去忽视了东欧或南美艺术家的作品。
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