Dinamika Kedudukan, Peran Dan Status Perempuan Suku Asmat Pendekatan Arena Kultural Pierre Bourdieu

G. Samderubun, Anis Izdiha
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Abstract

Asmat Tribe women are faced with a subordinate position because of the social transformation that has occurred in Asmat Tribe due to the intervention of 'outsiders'. The existence of the Asmat tribe is an attraction for missionaries, countries and also other practitioners who attend with their own goals. This study describes the phase of social transformation that occurred in Asmat Tribe which has changed the social construction of the status, role and position of women in it. The research method used is a qualitative descriptive analysis method that focuses on Pierre Bourdieu's theory of the cultural arena as a rationale. The results of the study show that the status, role and position of women experience a dynamic change from a dichotomous pattern to a subordinate one due to the interference of "outsiders". In the phase before the missionaries arrived, social roles within the Asmat tribe were not only determined by gender and kinship but also skills and knowledge, whereas during the missionary phase, women began to accept subordinate behavior because the teachings in the Bible seemed to legitimize the existence of male roles. -males are taller than females. Likewise, when the state came to the Asmat, women were increasingly entangled in domestic terms as the main space for women. Asmat Tribe women are faced with a subordinate position because of the social transformation that has occurred in Asmat Tribe due to the intervention of 'outsiders'. The existence of the Asmat tribe is an attraction for missionaries, countries and also other practitioners who attend with their own goals. This study describes the phase of social transformation that occurred in Asmat Tribe which has changed the social construction of the status, role and position of women in it. The research method used is a qualitative descriptive analysis method that focuses on Pierre Bourdieu's theory of the cultural arena as a rationale. The results of the study show that the status, role and position of women experience a dynamic change from a dichotomous pattern to a subordinate one due to the interference of "outsiders". In the phase before the missionaries arrived, social roles within the Asmat tribe were not only determined by gender and kinship but also skills and knowledge, whereas during the missionary phase, women began to accept subordinate behavior because the teachings in the Bible seemed to legitimize the existence of male roles. -males are taller than females. Likewise, when the state came to the Asmat, women were increasingly entangled in domestic terms as the main space for women.
由于“外来者”的干预,Asmat部落发生了社会转型,因此Asmat部落妇女面临着从属地位。阿斯马特部落的存在吸引了传教士、国家和其他有自己目标的实践者。本研究描述了发生在Asmat部落的社会转型阶段,这一阶段改变了妇女在其中的地位、角色和地位的社会建构。本文采用的研究方法是定性描述性分析方法,主要以皮埃尔·布迪厄的文化舞台理论为理论基础。研究结果表明,由于“外来者”的干扰,妇女的地位、角色和地位经历了从二元模式到从属模式的动态变化。在传教士到来之前的阶段,Asmat部落的社会角色不仅取决于性别和亲属关系,还取决于技能和知识,而在传教阶段,女性开始接受从属行为,因为圣经中的教导似乎使男性角色的存在合法化。男性比女性高。同样,当国家来到阿斯马特时,妇女越来越多地纠缠于家庭方面,作为妇女的主要空间。由于“外来者”的干预,Asmat部落发生了社会转型,因此Asmat部落妇女面临着从属地位。阿斯马特部落的存在吸引了传教士、国家和其他有自己目标的实践者。本研究描述了发生在Asmat部落的社会转型阶段,这一阶段改变了妇女在其中的地位、角色和地位的社会建构。本文采用的研究方法是定性描述性分析方法,主要以皮埃尔·布迪厄的文化舞台理论为理论基础。研究结果表明,由于“外来者”的干扰,妇女的地位、角色和地位经历了从二元模式到从属模式的动态变化。在传教士到来之前的阶段,Asmat部落的社会角色不仅取决于性别和亲属关系,还取决于技能和知识,而在传教阶段,女性开始接受从属行为,因为圣经中的教导似乎使男性角色的存在合法化。男性比女性高。同样,当国家来到阿斯马特时,妇女越来越多地纠缠于家庭方面,作为妇女的主要空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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