The Dynamics of Female Bonding and Liberation in Akachi Adimora-Ezeigbo’s House of Symbols

Monica Udoette
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引用次数: 1

Abstract

Earlier writings on female liberation have centred on a one-sided  reactionary approach to patriarchy with little or no attention to indexes of female liberation that exudes solidarity, friendship and concern. This paper examines female friendship, solidarity, concern and support as valid notions of female bonding and viable tools for the woman’s educational, political and economic independence in Akachi Adimora-Ezeigbo’s House of Symbols (2001). The study adopts some aspects of Alice Walker’s “Womanism” and Ezeigbo’s “Snail Sense Feminism” as critical models in reviewing Ezeigbo mode of counter-hegemony discourse. Ezeigbo’s narrative promotes the idea of sisterhood in a way that transits traditional patriarchal dominance to educative and viable gender roles. A close-reading of the text indicates the impact of bonding on female characterization and reveals that education and economic independence constitute tools for liberation. The paper concludes that aspects of awareness and recognition are conscious steps in achieving female liberation. Key words : Womanism, Snail Sense Feminism, Akachi Ezeigbo, Patriarchal dominance, Counter-hegemony
《象征之屋》中女性结合与解放的动态
早期关于女性解放的著作集中于对父权制的片面反动,很少或根本没有关注女性解放的指标,这些指标散发出团结、友谊和关怀。本文考察了Akachi Adimora-Ezeigbo的《象征之家》(2001)中女性友谊、团结、关心和支持作为女性纽带的有效概念和女性教育、政治和经济独立的可行工具。本研究采用爱丽丝·沃克的“女性主义”和艾泽博的“蜗牛感女权主义”的某些方面作为批判模式,来审视艾泽博的反霸权话语模式。Ezeigbo的叙述以一种将传统的父权统治转变为有教育意义和可行的性别角色的方式促进了姐妹情谊的观念。细读文本,可以看出依附对女性性格塑造的影响,揭示教育和经济独立是解放的工具。本文的结论是,意识和认识方面是实现女性解放的有意识步骤。关键词:女性主义,蜗牛意识女性主义,明池Ezeigbo,男权主义,反霸权主义
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