Two concepts of recognition

A. Chmielewski
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Abstract

The aim of this paper is to submit the doctrine of methodological individualism to a reconsideration from the point of view of the arguments formulated by contemporary communitarian philosophy. I propose to approach the opposition between the individual and the community, constitutive for the liberal– communitarian debate, by means of two concepts, i.e. those of recognition and order. I argue that for the individualists a social order emerges through a process of mutual recognition of the pre-existing individuals and their interests, while the communitarians claim that the task of individuals is to recognize values and norms of a pre-existing social order which is to become their own. The difference between them thus resides primarily in the ontological distinction between the respective objects of these two divergent concepts of recognition. The argument is developed through an analysis of David Hume’s concept of the individual. In opposition to some communitarian claims, I maintain that his approach may be interpreted as an antecedent of the communitarian views on the subject. I also outline a view of moral rules as neither universal, absolutist, nor purely emotivist in character, but as social constructions endowed with the status of “contingent permanence.”
识别的两个概念
本文的目的是从当代社群主义哲学的观点出发,重新审视方法论个人主义的学说。我建议通过两个概念,即承认和秩序,来探讨构成自由-社群辩论的个人与社群之间的对立。我认为,对于个人主义者来说,社会秩序是通过相互承认已经存在的个人及其利益的过程而出现的,而社群主义者则声称,个人的任务是承认已经存在的社会秩序的价值和规范,而这些价值和规范将成为他们自己的。因此,它们之间的区别主要在于这两个不同的认识概念的各自对象之间的本体论区别。这一论点是通过对大卫·休谟的个人概念的分析而发展起来的。与一些社群主义的主张相反,我认为他的方法可以被解释为社群主义对这个主题的观点的先驱。我还概述了一种观点,即道德规则既不是普遍的、绝对主义的,也不是纯粹的情感主义的,而是作为一种被赋予“偶然的永久性”地位的社会结构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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