Religious Diversity and Disagreement

Matthew A. Benton
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引用次数: 1

Abstract

Where liberal societies provide freedoms concerning speech, religious belief, or other matters of personal conscience, disagreement inevitably follows. Yet even where disagreement reigns, there is no shortage of confidence on any side. To some philosophers, confidence in the face of disagreement is at worst irrational and dubiously dogmatic; and at best, such confidence may only be had by conscientiously reckoning with the fact that a great many highly intelligent and well-read individuals—people whom one would regard as at least one’s intellectual peers—have reached opposing conclusions. How one must reckon with such disagreement is hotly debated among epistemologists. I don’t intend to settle such matters here. This essay offers an overview of how philosophers have approached problems of disagreement, with a special focus on religious diversity and disagreement. By the end I shall discuss some novel considerations that seem distinctive of religious inquiry, and which complicate the application of prominent views in the epistemology of disagreement.
宗教多样性和分歧
当自由社会提供有关言论、宗教信仰或其他个人良心问题的自由时,分歧不可避免地随之而来。然而,即使在存在分歧的地方,任何一方都不缺乏信心。对一些哲学家来说,面对分歧时的自信在最坏的情况下是非理性的和令人怀疑的教条;最好的情况是,只有认真考虑到这样一个事实,即许多高智商、博览群书的人——人们至少会认为他们的智力水平与自己相当——得出了相反的结论,才能获得这种信心。如何看待这种分歧是认识论家之间激烈争论的问题。我不打算在这里解决这些问题。这篇文章概述了哲学家如何处理分歧问题,特别关注宗教多样性和分歧。最后,我将讨论一些新颖的考虑,这些考虑似乎是宗教研究的独特之处,它们使分歧认识论中突出观点的应用复杂化。
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