Indigenous History in Gould’s Book of Fish

Daniel Norberg
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Abstract

Other publications – such as Theodore Dalrymple’s “Why Intellectuals Like Genocide” from 2007 or the now infamous work by Keith Windschuttle from 2002 The Fabrication of Aboriginal History: Van Diemen’s Land, 1803–1847 – highlight the vehemence and emotion involved in the argument (cf. Madley: 77). More so for Aboriginal people; Brewster (3) quotes various voices on the subject of a living memory who say that as long as the conditions of the past are the conditions of the present, the past is not past; that victors can afford to forget while the ‘losers’ cannot; and that Aboriginal remembrance is a living experience of the past. Stephens (n.p.) states that the urge to rewrite Australia’s history appears to be driven by politics rather than a desire for truth and refers to The History Wars:
古尔德《鱼之书》中的土著历史
其他出版物——比如2007年西奥多·达尔林普尔的《为什么知识分子喜欢种族灭绝》,或者现在臭名昭著的基思·温斯彻特尔2002年的《土著历史的虚构:范·迪门斯的土地,1803-1847》——都强调了争论中所涉及的激烈和情感(参见马德利:77)。原住民更是如此;布鲁斯特(3)引用了关于活记忆这个主题的各种声音,他们说,只要过去的条件是现在的条件,过去就不是过去;胜利者可以忘记,而“失败者”却不能;原住民的记忆是对过去的生动体验。Stephens (n.p.p)指出,改写澳大利亚历史的冲动似乎是由政治驱动的,而不是对真相的渴望,并提到了历史战争:
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