Utopian Interventions to the Reproduction of Empire

Alexis Lothian
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引用次数: 1

Abstract

The first chapter of part 1 (A History of No Future: Feminism, Eugenics, and Reproductive Imaginaries), argues that distinctions between queer and straight time are not always uncomplicated or obvious. The chapter takes up feminist utopian fiction that revolves around the racial and national politics of reproduction, focusing on two little-read British novels—New Amazonia (1889) by Elizabeth Burgoyne Corbett and Woman Alive (1936) by Susan Ertz—while contextualizing the many utopian fictions published by white US- and UK-based women in the late nineteenth and early twentieth century. Critiquing the tendency to associate reproducing bodies and reproductive labor with maintenance of the status quo, the chapter uncovers ambiguous queer possibilities within the futures imagined by middle-class white women reckoning with what it meant to be charged with the eugenic reproduction of modernity, Englishness, and empire. These speculative narratives highlight breaks and bends in normative time articulated through the intersection of class, colonial, and racial imaginaries with questions of gender and desire. They have much to tell us about how feminist politics of reproduction and gendered embodiment function at the intersection of gender, sexuality, and race with mechanisms of white supremacy and state power.
乌托邦对帝国再生产的干预
第一部分的第一章(没有未来的历史:女权主义、优生学和生殖幻想)认为,酷儿和异性恋之间的区别并不总是简单或明显的。这一章讨论了女权主义乌托邦小说,这些小说围绕着种族和国家的生育政治展开,重点介绍了两部很少有人读的英国小说——伊丽莎白·伯格因·科贝特的《新亚马逊》(1889)和苏珊·厄茨的《活着的女人》(1936)——同时将19世纪末和20世纪初美国和英国白人女性出版的许多乌托邦小说置于背景中。这一章批判了将生殖身体和生殖劳动与维持现状联系在一起的倾向,揭示了中产阶级白人女性想象的未来中模棱两可的酷儿可能性,她们认为承担现代、英国和帝国的优生繁殖意味着什么。这些思辨叙事突出了规范时间的断裂和弯曲,通过阶级、殖民和种族想象与性别和欲望问题的交叉表达。关于生殖和性别具体化的女权主义政治如何在性别、性和种族的交叉点与白人至上主义和国家权力的机制中发挥作用,它们有很多可以告诉我们的。
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