Plato and Equality for Women across Social Class

Coleen P. Zoller
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引用次数: 4

Abstract

This essay will marshal evidence for Plato’s extension of equal education and professional opportunity to all women, including artisan women who are not his ideal city’s philosopher-queens. I examine the explicit commentary in the Republic, Timaeus, and Laws about women in artisan professions, and I link it together with the three of the core principles advanced in the Republic, particularly (1) the principle of specialization (R. 369b-370c), (2) the principle of irrelevant reproductive differences (R. 454b-e, 456b), and (3) the principle of children’s potential (R. 415a-c, 423c-d) that arises from the myth of metals. Plato uses his Socrates and the Athenian to argue against gender discrimination because it violates these principles. Plato offering a theory of equal opportunity for women across all classes ought to be highlighted as one of the central achievements of the Republic.
柏拉图和社会各阶层妇女的平等
这篇文章将整理证据,证明柏拉图将平等教育和职业机会扩展到所有女性,包括那些不是他理想城市的哲学家女王的工匠女性。我研究了《理想国》、《蒂梅乌斯》和《法律》中关于工匠职业中妇女的明确评论,并将其与《理想国》中提出的三个核心原则联系在一起,特别是(1)专门化原则(R. 369b-370c),(2)无关生殖差异原则(R. 454b-e, 456b),以及(3)儿童潜力原则(R. 415a-c, 423c-d),这些原则源于金属神话。柏拉图用他的苏格拉底和雅典人来反对性别歧视,因为它违反了这些原则。柏拉图提出的所有阶层女性机会平等的理论应该被强调为理想国的核心成就之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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