THE CORPOREAL IN THE VIDEO INSTALLATIONS OF IRANIAN-AMERICAN ARTIST AND FILMMAKER SHIRIN NESHAT

Natalia V. Kazurova, E. Y. Trushkina
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Abstract

The article studies the art of the famous Iran-American artist and director Shirin Neshat. The recognition of Neshat’s talent around the world and the demand for her works show to the relevance of the issues spotlighted in her works. Shirin Neshat’s video installations have become classics of modern art and the subject of scientific study for art historians, orientalists, cultural scientists, philosophers and a wide range of researchers. The artwork by Neshat is wildly known as the symbol of modern Iranian art. It reflects all the painful political events of the modern Iran history. The article focuses on corporeal practices considered on the example of key works of the artist. The video installations “Turbulent” (1998), “Rapture” (1999), “Soliloquy” (1999), “Fervor” (2000), “Passage” (2001). The article provides a consistent and detailed analysis of corporeal practices (facial expressions, gestures, body plasticity, voice vibrations, etc.) and the body itself as a tool through which the author constructs the space of an artistic statement. The article presents the new classification of the corporeal through the concepts of “political body”, “poetical body” and “autobiographical body” in the art of Shirin Neshat
伊朗裔美国艺术家和电影制作人shirin neshat的影像装置中的肉体
本文研究了著名的伊朗裔美国艺术家和导演希林·奈沙的艺术。全世界对奈莎才华的认可和对她作品的需求表明了她作品中所关注的问题的相关性。Shirin Neshat的影像装置作品已成为现代艺术的经典,并成为艺术史学家、东方学家、文化科学家、哲学家和众多研究者的科学研究对象。Neshat的作品被广泛认为是现代伊朗艺术的象征。它反映了伊朗近代史上所有痛苦的政治事件。文章以艺术家的关键作品为例,重点讨论了身体实践。影像装置作品《湍流》(1998)、《狂喜》(1999)、《独白》(1999)、《热情》(2000)、《通道》(2001)。这篇文章对身体实践(面部表情、手势、身体可塑性、声音振动等)和身体本身作为一种工具进行了一致和详细的分析,作者通过身体本身来构建艺术陈述的空间。文章从诗林·奈沙艺术中的“政治体”、“诗性体”和“自传体”三个概念出发,对身体进行了新的分类
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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