WOMEN, WEALTH GENERATION AND PROPERTY OWNERSHIP IN TRADITIONAL SHONA CULTURE IN ZIMBABWE

Godwin Makaudze
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引用次数: 3

Abstract

Feminist scholarship is awash with literature that strives to vindicate its position that women in general have never enjoyed status and platforms equal to those of their male counterparts in the social, economic, religious and political spheres in life. The literature bemoans the invisibility of women in matters to do with economics and property ownership. The literature further posits that women neither wielded any power nor had any platforms for the generation and accumulation of wealth or the ownership of property. Leaning on Africana Womanist theory, this paper contends that such a perception is the antithesis of what actually takes place in the Shona milieu where, traditionally, women have, not just platforms to generate and accrue personal wealth, but have also authority over the use and disposal of such wealth. Avenues for the generation and accumulation of wealth and other property by Shona women range from marriage negotiations, the institution of marriage itself as well as the family, working using one’s hands and commanding positions of leadership.
津巴布韦传统修那文化中的妇女、财富产生和财产所有权
女权主义学术界充斥着大量的文学作品,它们努力证明自己的立场,即在生活中的社会、经济、宗教和政治领域,女性总体上从未享有与男性同等的地位和平台。文学作品哀叹女性在经济和财产所有权问题上的隐形地位。文献进一步假设,女性既没有任何权力,也没有任何平台来产生和积累财富或拥有财产。根据非洲女性主义理论,本文认为,这种看法与肖纳环境中实际发生的情况相反。在肖纳环境中,传统上,女性不仅拥有创造和积累个人财富的平台,而且拥有对这些财富的使用和处置的权力。Shona妇女创造和积累财富和其他财产的途径包括婚姻谈判,婚姻制度本身以及家庭,使用one - 的双手工作和指挥领导职位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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