Negotiating Minority Identities in Democracies :

Bhaswati Sarkar
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Abstract

Diversity is a fact of life which is reflected in all states and all societies. Diversity of European states is in a sense both foundational and recent or ongoing. The foundational differences especially in West European states were accommodated in the national imaginings through citizenship, a civic understanding of the nation and devolution of power. Other than that migration results in ongoing and fresh diversity, in terms of language, culture, religion and customs. In Eastern Europe the trajectory of nation state development has been different with its complex ethnic patchwork, ethnic understanding of the nation and the concomitant minority issues and potential conflicts. This paper focuses on how today as a consequence of migration the presence of new, especially nonwhite, ethnic and religious groups is a reality for most European states. It specifically looks at the lived experience of Muslims in European states and argues that their lived experience has been complex. In settling identity claims multiculturalism came up in a big way drawing attention to the fact how ‘individual centric’ liberalism failed to take note the role of community in individuals’ life and also disadvantaged minority cultural communities. Following 9/11 and subsequent terror attacks while the need for dialogue between communities has gained greater urgency it has also reduced the space for dialogue, negotiations and meaningful accommodation of differences. Attacks and criticism against multiculturalism which created grounds for greater recognition of the rights of cultural communities has intensified. In state after state the mounting thrust is now on, rising above particularities and nurturing commonality and integration.
协商民主国家的少数民族身份:
多样性是生活的事实,反映在所有国家和所有社会中。从某种意义上说,欧洲国家的多样性既是基础的,也是最近或正在进行的。尤其是在西欧国家,根本性的差异通过公民身份,公民对国家的理解和权力下放,被容纳在国家的想象中。除此之外,移民还在语言、文化、宗教和习俗方面带来了持续不断的新的多样性。在东欧,民族国家的发展轨迹因其复杂的民族拼凑、民族对国家的理解以及随之而来的少数民族问题和潜在冲突而有所不同。本文关注的是,今天,由于移民的影响,新的、尤其是非白人的、种族和宗教群体的出现,如何成为大多数欧洲国家的现实。它特别关注了欧洲国家穆斯林的生活经历,并认为他们的生活经历是复杂的。在解决身份主张的过程中,多元文化主义大起大落,让人们注意到这样一个事实,即“以个人为中心”的自由主义如何未能注意到社区在个人生活中的作用,以及弱势的少数民族文化社区。在9/11和随后的恐怖袭击之后,虽然社区之间对话的必要性变得更加紧迫,但也减少了对话、谈判和有意义地容纳分歧的空间。多元文化主义为更大程度地承认文化社区的权利创造了基础,但对它的攻击和批评却加剧了。在一个又一个国家,这种力量正在不断增强,超越了特殊性,培育了共性和一体化。
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