The Significance of Islamic Manuscripts

Hossein Nasr Seyyed
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引用次数: 1

Abstract

The people (al-ummah) Who were destined to receive the revelation in which the above verses are contained, could not remain unaffected on the human level by either the central significance of the Pen which God takes to witness in the verse cited above, nor by the inexhaustibleness of the treasury of the Words of God. The ummah which created Islamic civilization could not but live by the pen and its fruit in the form of the written word. Nor could it cease to produce a great number of works written primarily in Arabic, secondarily in Persian, and then in nearly all the vernacular languages of the Islamic world ranging from Turkish to Malay and Bengali to Berber. The civilization which received the imprint of the Qurʾānic revelation produced a vast corpus of writings which has probably not been matched in quantity by the literature of any other civilization before the discovery of printing. It also produced a body of writings which contains not only the thought. art, and sentiments of that notable segment of humanity which comprises the Islamic people, but also many of the intellectual and scholarly treasures of The civilizations of antiquity to which Islam became heir and much of whose heritage it preserved in accordance With its function as the last plenar religion of this humanity. Moreover, manuscripts were written by Muslims or minorities living within the Islamic world which contain knowledge of other civilizations and peoples.
伊斯兰手稿的意义
那些注定要接受包含上述经文的启示的人(al-ummah),在人类的层面上,既不能不受上帝在上述经文中所见证的笔的中心意义的影响,也不能不受上帝话语无穷无尽的宝库的影响。创造了伊斯兰文明的“乌玛”(ummah)只能靠笔和书写文字的成果生活。它也没有停止创作大量的作品,主要是用阿拉伯语写的,其次是波斯语,然后是伊斯兰世界几乎所有的本土语言,从土耳其语到马来语,从孟加拉语到柏柏尔语。接受了古兰经ānic启示印记的文明产生了大量的著作,在印刷术发现之前,任何其他文明的文献在数量上可能都无法与之匹敌。它还产生了一系列不仅包含思想的著作。伊斯兰教继承了许多古代文明的知识和学术宝藏,伊斯兰教根据其作为人类最后的全体宗教的功能,保留了许多古代文明的遗产。此外,手稿是由穆斯林或生活在伊斯兰世界的少数民族写的,其中包含了其他文明和民族的知识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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