Between Madness and Literature by Michel Foucault from a Philosophical Point of View of Language

Filippo Silvestri
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Abstract

Michel Foucault’s work in the sixties is marked by two important works – The Order of Things and The Archaeology of Knowledge – but his research spans further topics. Among these, two are particularly interesting: his studies on the history of psychiatric thought from the Renaissance to Freud, and his work on literary works, which include two essays on Roussel and Blanchot. The psychiatric and literary experiences share a sense of being outside, a dehors, to use Blanchot’s expression, and each has its own way of doing it. The discourses of mentally-ill people are considered to be outside of the space of Cartesian reason, that is enlightened and positivist. A certain type of literature experiments being outside semantic schemes, as it pushes writing to its limits. From these two sides, Foucault experiments with the meaning of experiencing difference: the language of the mad and that of literary people are two different ways to bring to light an originary language, untamable, that is before any taking of the floor – any speaking out – happens. The study of madness, psychiatry and its history, and in parallel with the study of a certain kind of literature, with its respective languages and discourses, meant, for Foucault, understanding what it means to be outside of the order of discourse widely considered reasonable.
从语言的哲学角度看米歇尔·福柯《疯狂与文学之间》
米歇尔·福柯在60年代的作品以两部重要作品为标志——《事物的秩序》和《知识的考古学》——但他的研究范围更广。其中,有两个特别有趣:他对从文艺复兴到弗洛伊德的精神病学思想史的研究,以及他对文学作品的研究,其中包括两篇关于鲁塞尔和布朗肖的论文。精神病学和文学的经历都有一种置身于外界的感觉,用布朗肖的话来说,是一种感觉,而且每一种都有自己的方式。精神病患者的话语被认为是在笛卡尔理性的空间之外,笛卡尔理性是开明的,是实证主义的。某种类型的文学尝试在语义图式之外,因为它把写作推向了极限。从这两个方面,福柯对体验差异的意义进行了实验:疯子的语言和文人的语言是两种不同的方式,它们揭示了一种原始的语言,这种语言是不可驯服的,也就是说,在任何发言发生之前。对疯癫,精神病学及其历史的研究,以及对某种文学的研究,以及其各自的语言和话语的研究,对福柯来说,意味着理解在被广泛认为是合理的话语秩序之外意味着什么。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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