Moral Status and the Consciousness Criterion

L. M. Johnson
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Abstract

The Consciousness Criterion is the claim that moral status requires consciousness, or that being conscious is a necessary condition for being a person. The idea that consciousness imbues an entity with special value, or moral status, is widely accepted in Western cultures. So much so that it is hardly questioned. It should be questioned. This chapter shows that the Consciousness Criterion fails for two reasons: 1) consciousness is not a moral property, and consciousness alone is not sufficient to ground moral properties (like being autonomous, or being a moral agent), and 2) conscious creatures cannot be identified with certainty, so consciousness is not epistemically robust enough to undergird personhood or moral status. Thus consciousness cannot be a necessary condition for being a person. The moral status project of deciding who is and is not a person is rejected as uninformative concerning what is ethically permissible.
道德地位与意识标准
意识标准主张道德地位需要意识,或者说意识是做人的必要条件。意识赋予一个实体以特殊的价值或道德地位,这种观点在西方文化中被广泛接受。如此之多,以至于几乎毋庸置疑。它应该受到质疑。本章表明,意识标准的失败有两个原因:1)意识不是一种道德属性,而意识本身不足以构成道德属性的基础(如自主或作为一个道德行为人),2)有意识的生物不能被确定地识别,因此意识在认识论上不够强大,不足以支撑人格或道德地位。因此,意识不能成为人的必要条件。决定谁是一个人,谁不是一个人的道德地位工程被拒绝,因为它没有提供关于什么是道德允许的信息。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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