The Implementatıon of Wazır al-Tafwıd in the Islamıc World And its Influence on The Foundatıon of the Ayyubids

Mahmut Recep Keleş
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Abstract

During the Fatimid period, viziers were gaining power by using military force. For this reason, the viziers had important powers within the framework of the rights granted to them by the Tafviz vizierate, whose rules were laid down by political theologians in the Islamic world, especially by Mawardi. In this process, which started with Badr al-Jamali, who was appointed by the Fatimid Caliph Al-Mustansir Billah, the viziers from time to time gained power with a power above the caliphs. Sometimes this power reached such a level that they were able to play an important role in the appointment of caliphs and heirs. In the middle of the twelfth century, when the danger of the invasion of Egypt by the Crusaders and Byzantine armies emerged, military assistance was requested from Atabeg Nureddin Zengi by the Fatimid caliph Âdıd li-din allah. Nour al-din Zangi did not remain indifferent to this situation and sent his most distinguished troops with an important commander like Shirkouh for support. Shirkûh and his companions organized 3 expeditions to Egypt and settled in Egypt by eliminating the Crusaders in the last time. However, Âdıd li-din allah appointed Shirkouh as the Fatimid vizier. Shirkouh, like other Fatimid viziers, had very important powers and ruled the state for about 2 months. With his sudden death, even though there were discussions among the Zangid umera for the position of vizier, Saladin became a vizier with the support of Diya al-din al-Hakkari. The fact that Saladin became a vizier in 1169 enabled him to become a tafwiz vizier, as in the case of previous Fatimid viziers, and he became sultan by default. As a result of the pressures from the Abbasid caliphate and the Zengids, Saladin ended the Fatimid caliphate. He delivered a sermon on behalf of the Abbasid caliph, suppressed the Fatimid rebellions, and defeated the Crusaders and Byzantine forces, demonstrating how strong he was. Although Saladin did all these thanks to Nour al-din Zangi, he wanted to establish an autonomous state in Egypt with the support of his family. This attempt of Saladin was related to the fact that the viziers in the Fatimid state ruled the state with unlimited powers, and he sought ways to be an allied sultan rather than an officer of Nour al-din Zangi. Although Nour al-din Zangi opposed this situation and saw Saladin as the commander of his own armies and the regent in Egypt, Saladin succeeded in establishing his state without entering into a conflict with him. After Saladin declared his reign first in Egypt and then in Syria and al-Jazeera with the death of Nour al-din Zangi, he got the approval of the Abbasid caliph and succeeded in uniting these two important regions of the Islamic World and expelling the Crusaders from the region.
Islamıc世界中Wazır al-Tafwıd的Implementatıon及其对Ayyubids Foundatıon的影响
在法蒂玛王朝时期,维齐尔通过使用军事力量来获得权力。由于这个原因,大臣们在塔夫维兹公国授予他们的权利框架内拥有重要的权力,塔夫维兹公国的规则是由伊斯兰世界的政治神学家,尤其是马瓦尔迪制定的。在这一过程中,由法蒂玛王朝哈里发穆斯坦西尔·比拉任命的巴德尔·贾马利开始,维齐尔不时获得权力,其权力高于哈里发。有时,这种权力达到了这样的水平,他们能够在任命哈里发和继承人方面发挥重要作用。在十二世纪中期,当十字军和拜占庭军队入侵埃及的危险出现时,法蒂玛哈里发Âdıd li-din allah向Atabeg Nureddin Zengi请求军事援助。努尔·阿尔丁·赞吉并没有对这种情况无动于衷,他派出了他最杰出的部队,并派出了像希尔库赫这样的重要指挥官来支援。shirk和他的同伴组织了三次远征埃及,并在最后一次消灭了十字军,在埃及定居下来。然而,Âdıd li-din allah任命Shirkouh为法蒂玛维齐尔。Shirkouh,像其他法蒂玛的维齐尔一样,拥有非常重要的权力,统治国家大约2个月。随着萨拉丁的突然去世,尽管赞吉德王朝内部对维齐尔的位置进行了讨论,但萨拉丁在迪亚丁·哈卡里的支持下成为了维齐尔。萨拉丁在1169年成为维齐尔,这使他成为了塔夫维兹维齐尔,就像之前的法蒂玛维齐尔一样,他默认成为了苏丹。由于阿巴斯王权和曾吉人的压力,萨拉丁结束了法蒂玛王权。他代表阿巴斯王朝的哈里发布道,镇压法蒂玛王朝的叛乱,击败十字军和拜占庭军队,展示了他的强大。虽然萨拉丁所做的这一切都要感谢努尔·阿尔丁·赞吉,但他想在家人的支持下在埃及建立一个自治国家。萨拉丁的这一尝试与法蒂玛王朝的维齐尔以无限的权力统治国家有关,他试图成为一个结盟的苏丹,而不是一个努尔·阿尔丁·赞吉的军官。虽然努尔·阿尔丁·赞吉反对这种情况,并将萨拉丁视为自己军队的指挥官和埃及的摄政王,但萨拉丁成功地建立了自己的国家,没有与他发生冲突。萨拉丁先是在埃及,然后在叙利亚和半岛宣布了他的统治,随着努尔·丁·赞吉的死,他得到了阿巴斯王朝哈里发的认可,成功地统一了伊斯兰世界的这两个重要地区,并将十字军赶出了该地区。
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