PESSOAS COM DEFICIÊNCIA, DIREITO E CONTEMPORANEIDADE: DO MODELO SOCIAL DA DEFICIÊNCIA AO RECONHECIMENTO DA INTERDEPENDÊNCIA ENTRE AS PESSOAS

Revista DOMO Pub Date : 1900-01-01 DOI:10.29327/228628.2.2-8
COSTA, Carlos José de Castro, COSTA, Claudinéa Goulart de Olivera, Moyana Mariano Robles Lessa
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Abstract

: The Brazilian Law for the Inclusion of Persons with Disabilities, Law No. 13,146 (LBI), promulgated in 2015, constitutes a milestone with the guarantee of the exercise of the fundamental rights and freedoms of persons with disabilities. But what characterizes disability? There are still those who see disability as a fact of bad luck, unable to fully exercise fundamental rights. For the theorists of the social model of disability, this results from a sociological phenomenon, while for the adherents of the medical model the fact that the person is with some injury implies, in the social context, in restrictions of skills considered common to people of the same age and sex and, by itself, makes it deficient. For the first model, disability is a sociological phenomenon, whereas for the second, disability results from an expression of human biology. The aforementioned models are opposed, because for the medical model, injury is the first cause of social inequality and disadvantages experienced by people with disabilities. The argument of the social model, in turn, is that one cannot ignore the role of social structures for the oppression of the disabled. Characterizing the deficiency by the lesion culminates by tolher the individual of his autonomy, even in full conditions of exercise it freely, both in the patrimonial and existential aspects. In order to break with the stigma that the person with disabilities is considered incapable, lbi brings in its bulge norms aimed at ensuring and promoting, on an equal basis, the exercise of fundamental rights and freedoms for the social inclusion of people with disabilities. Respect for the dignity of the human person and social emancipation demand a process of humanization of the relations developed in the social context. The disruption with capacitive and the recognition that all people, at some point in life, are dependent, such as the child, the elderly or the person who goes through weaknesses resulting from diseases, minimizes the importance of so-called equality for independence and makes room for the principle of care, since both people in situations of disability and those who are considered non-disabled will be considered productive subjects.
残疾人、法律与当代性:从残疾的社会模式到承认人与人之间的相互依存
2015年颁布的《巴西残疾人包容法》(第13146号法律)是保障残疾人行使基本权利和自由的里程碑。但是残疾的特征是什么呢?仍有一些人认为残疾是一种不幸的事实,无法充分行使基本权利。对于残疾社会模型的理论家来说,这是一种社会学现象的结果,而对于医学模型的拥护者来说,这个人受到某种伤害这一事实,在社会背景下意味着,被认为是同年龄和性别的人所共有的技能受到了限制,而这一事实本身就使它有缺陷。对于第一个模型,残疾是一种社会学现象,而对于第二个模型,残疾是人类生物学的表现。上述模式是对立的,因为对于医学模式来说,伤害是残疾人所经历的社会不平等和不利的首要原因。反过来,社会模式的论点是,人们不能忽视社会结构对残疾人压迫的作用。通过损害来描述缺陷的特征,最终使个人丧失了自主性,即使是在完全自由行使自主性的情况下,无论是在遗传方面还是在存在方面。为了打破残疾人被认为无能力的污名,《残疾人法》制定了大量规范,旨在平等地确保和促进残疾人行使基本权利和自由,以便融入社会。尊重人的尊严和社会解放要求在社会环境中发展的关系的人性化进程。由于有能力而造成的破坏以及承认所有人,如儿童、老人或因疾病而衰弱的人,在生命的某个阶段都是依赖他人的,使所谓平等独立的重要性降到最低,并为照顾原则腾出空间,因为残疾人和被认为没有残疾的人都将被视为生产主体。
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