Conclusion

K. Dell
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Abstract

These last chapters seem to have taken us a long way from defining ‘wisdom’—whether that be Solomonic or otherwise—and have demonstrated that intertextual methods of varying types (functional, theological, thematic) daringly range texts of different ‘genres’ one with another, and broaden out the readerly meanings, insights and thematic richness that we gain from texts. But at the end of the day this does not help us to define wisdom boundaries! Rather the opposite, it encourages us to break down these boundaries, but not in a reckless way. As seen with Ecclesiastes and Genesis 1–11 we need to exercise some caution at least in saying that one text definitely influenced another on a diachronic scheme. However, a more synchronic approach to intertexts (such as with Proverbs and Ruth) opens up endless possibilities of comparing texts one with another. And, the thematic intertextual approach—as demonstrated in this short study of the Song of Songs—too is a rich resource for future research....
结论
这些最后的章节似乎让我们远离了“智慧”的定义——无论是所罗门式的还是其他的——并且证明了不同类型的互文方法(功能的、神学的、主题的)大胆地将不同“体裁”的文本相互区分开来,并拓宽了我们从文本中获得的读者意义、见解和主题的丰富性。但归根结底,这并不能帮助我们定义智慧的界限!相反,它鼓励我们打破这些界限,但不是以鲁莽的方式。正如我们在《传道书》和《创世记》1-11章中看到的,我们至少需要谨慎地说,在历时体系中,一段经文肯定影响了另一段经文。然而,一种更共时性的方法(如箴言和路得记)为文本之间的比较提供了无限的可能性。此外,主题互文研究方法也为未来的研究提供了丰富的资源....
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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