{"title":"Commemorative Architecture and Salih’s “Blessed Mausoleum”","authors":"D. Ruggles","doi":"10.1093/oso/9780190873202.003.0005","DOIUrl":null,"url":null,"abstract":"As the widow of the Ayyubid sultan, Shajar al-Durr represented a vital link to that dynasty. But as the newly appointed sultan and a former slave, she was historically important as the first Mamluk ruler of Egypt. She built a domed tomb for her husband, adding it to his madrasa and thus endowing that educational institution with a new commemorative function. With the unification of the tomb and madrasa, a powerful new ensemble was created in which both functions were enhanced: the tomb absorbing the charitable purpose of the adjacent madrasa, and the madrasa gaining new political purpose as an embodied site of memory. In Cairo thereafter, a mausoleum’s large dome became a semiotic sign for the individual interred beneath it so that architecture gained “identity.”","PeriodicalId":297652,"journal":{"name":"Tree of Pearls","volume":"59 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Tree of Pearls","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780190873202.003.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
As the widow of the Ayyubid sultan, Shajar al-Durr represented a vital link to that dynasty. But as the newly appointed sultan and a former slave, she was historically important as the first Mamluk ruler of Egypt. She built a domed tomb for her husband, adding it to his madrasa and thus endowing that educational institution with a new commemorative function. With the unification of the tomb and madrasa, a powerful new ensemble was created in which both functions were enhanced: the tomb absorbing the charitable purpose of the adjacent madrasa, and the madrasa gaining new political purpose as an embodied site of memory. In Cairo thereafter, a mausoleum’s large dome became a semiotic sign for the individual interred beneath it so that architecture gained “identity.”