Commemorative Architecture and Salih’s “Blessed Mausoleum”

D. Ruggles
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Abstract

As the widow of the Ayyubid sultan, Shajar al-Durr represented a vital link to that dynasty. But as the newly appointed sultan and a former slave, she was historically important as the first Mamluk ruler of Egypt. She built a domed tomb for her husband, adding it to his madrasa and thus endowing that educational institution with a new commemorative function. With the unification of the tomb and madrasa, a powerful new ensemble was created in which both functions were enhanced: the tomb absorbing the charitable purpose of the adjacent madrasa, and the madrasa gaining new political purpose as an embodied site of memory. In Cairo thereafter, a mausoleum’s large dome became a semiotic sign for the individual interred beneath it so that architecture gained “identity.”
纪念建筑与萨利赫的“有福陵墓”
作为阿尤比苏丹的遗孀,Shajar al-Durr代表了与那个王朝的重要联系。但作为新任命的苏丹和前奴隶,她作为埃及第一位马穆鲁克统治者具有重要的历史意义。她为丈夫建造了一座圆顶坟墓,并将其添加到他的伊斯兰学校,从而赋予该教育机构新的纪念功能。随着陵墓和伊斯兰学校的统一,一个强大的新整体被创造出来,这两种功能都得到了增强:陵墓吸收了邻近伊斯兰学校的慈善目的,而伊斯兰学校作为一个具体的记忆场所获得了新的政治目的。此后,在开罗,陵墓的大圆顶成为埋葬在其下的个体的象征性标志,因此建筑获得了“身份”。
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