Religion

H. Willey
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Abstract

Chapter 21 examines religion in classical Athens based on Demosthenes’ speeches. Some ancient commentators view the reading of oratory as a near religious experience. Dionysius of Halicarnassus, taken with Demosthenes’ exquisite rhetoric, felt ‘exactly like those who perform the rites of the Mother and Corybantic rituals’. The orator himself could be swept away by the occasion. Drawing on Eratosthenes and on Demetrius of Phaleron, Plutarch reports that in his unprepared speeches Demosthenes’ style was bacchant-esque, including poetic oaths delivered as if under divine influence. The article considers Demosthenes as a source for Athenian religion, oaths in the courtroom as a frequent feature of Attic oratory, and how the gods appear in Demosthenes’ rhetoric. It also discusses appeals to religious authority in the Demosthenic corpus and how Demosthenes in his speeches describes the way in which civic identities and institutions are articulated by sacrifices and other religious rituals.
宗教
第21章根据德摩斯梯尼的演讲考察了古典雅典的宗教。一些古代评论家认为阅读演讲是一种近乎宗教的体验。哈利卡那索斯的狄奥尼修斯被德摩斯梯尼的华丽辞藻所吸引,他觉得自己“就像那些举行母亲仪式和科利班特仪式的人一样”。演说者自己可能会被这个场合冲昏了头脑。普鲁塔克借鉴埃拉托色尼和法勒隆的德米特里厄斯,报告说,在他毫无准备的演讲中,德摩斯梯尼的风格是酒神式的,包括在神的影响下发表的诗意誓言。文章认为狄摩西尼是雅典宗教的来源,在法庭上宣誓是阿提卡演讲的一个常见特征,以及诸神如何出现在狄摩西尼的修辞中。还讨论了德摩斯梯尼文集中对宗教权威的诉求以及德摩斯梯尼如何在演讲中描述公民身份和制度是如何通过祭祀和其他宗教仪式来表达的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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