{"title":"Le BCBG et les classes sociales en France","authors":"Clarissa Rebecca Fredricka, Airin Miranda","doi":"10.29037/digitalpress.43284","DOIUrl":null,"url":null,"abstract":"<p class=\"MsoNoSpacing\">This article examines the fashion style dress known by \nthe name of Bon <span style=\"font-size: 1rem;\">Chic Bon Genre (BCBG) (or “preppy”) developed by the \nBourgeois in </span><span style=\"font-size: 1rem;\">France after the oil crisis in 1979. This fashion style \nreflects the social </span><span style=\"font-size: 1rem;\">status of the group of persons who were members of the \nhighest social </span><span style=\"font-size: 1rem;\">class in France at the time. The BCBG was born in the \nmiddle-class </span><span style=\"font-size: 1rem;\">community who wants to separate from other social classes \nthrough </span><span style=\"font-size: 1rem;\">manifestations of the values of this group. The goal is \nto present the </span><span style=\"font-size: 1rem;\">BCBG not only as a style of clothing but also the values \nas the Bourgeois </span><span style=\"font-size: 1rem;\">lifestyle. The details in the BCBG fashion style will be \nanalyzed using the </span><span style=\"font-size: 1rem;\">semiotics of Roland Barthes. He explained that clothes \nare the </span><span style=\"font-size: 1rem;\">"signifiants" and the style or fashion \nare the "signifiés" to find the "myth" </span><span style=\"font-size: 1rem;\">that connects the signs that show the link between the \nstyle of clothing </span><span style=\"font-size: 1rem;\">with the bourgeois lifestyle. The results show that the \nBourgeois </span><span style=\"font-size: 1rem;\">distinguish to determine its position or stand within the \ncompany in </span><span style=\"font-size: 1rem;\">France; and it is in a higher position than others. This \ndistinction of the </span><span style=\"font-size: 1rem;\">Bourgeois will be examined using the theory of the \ndistinction of Pierre </span><span style=\"font-size: 1rem;\">Bourdieu, which is a concept of the segregation of the dominant as a step </span><span style=\"font-size: 1rem;\">to establish their position and distinguish their values \nof others.</span></p><p class=\"MsoNoSpacing\"><o:p></o:p></p>","PeriodicalId":270635,"journal":{"name":"Digital Press Social Sciences and Humanities","volume":"41 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Digital Press Social Sciences and Humanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.29037/digitalpress.43284","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This article examines the fashion style dress known by
the name of Bon Chic Bon Genre (BCBG) (or “preppy”) developed by the
Bourgeois in France after the oil crisis in 1979. This fashion style
reflects the social status of the group of persons who were members of the
highest social class in France at the time. The BCBG was born in the
middle-class community who wants to separate from other social classes
through manifestations of the values of this group. The goal is
to present the BCBG not only as a style of clothing but also the values
as the Bourgeois lifestyle. The details in the BCBG fashion style will be
analyzed using the semiotics of Roland Barthes. He explained that clothes
are the "signifiants" and the style or fashion
are the "signifiés" to find the "myth" that connects the signs that show the link between the
style of clothing with the bourgeois lifestyle. The results show that the
Bourgeois distinguish to determine its position or stand within the
company in France; and it is in a higher position than others. This
distinction of the Bourgeois will be examined using the theory of the
distinction of Pierre Bourdieu, which is a concept of the segregation of the dominant as a step to establish their position and distinguish their values
of others.