The Future

P. Gifford
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Abstract

This chapter addresses the limits of religious change. It argues that invoking the notion of change is sometimes less helpful than admitting that something has been discarded or hollowed out or evacuated. A new mentality has arisen in the West, which has marginalized the awareness of the otherworldly that is indispensable to ‘religion’ as substantively understood. Moving to this new cognitive style has constituted a definitive break (the ‘Great Ditch’) in the history of humankind. This new cognitive style is the essential plank of modernity. Modernity can be manifested in a variety of cultural expressions but the concept of ‘multiple modernities’ is misleading if it suggests that modernity is possible without it. Religious institutions persist in the West, in many cases with considerable power and influence, but they have been largely NGO-ized or reduced to the role of pressure groups or agencies within civil society. Their role today is as promoters of human values; it is hardly the role traditionally claimed, which was relating the human to the otherworldly. It is not that religion ‘poisons everything’, as some New Atheists say; it is that a new cognitive style has changed the human situation irrevocably.
未来
这一章讨论宗教变化的限度。它认为,求助于变革的概念有时不如承认某些东西已经被抛弃、掏空或撤离。西方出现了一种新的心态,它把对“宗教”不可缺少的超凡脱俗的意识边缘化了。转向这种新的认知方式构成了人类历史上一个决定性的突破(“大沟”)。这种新的认知方式是现代性的基本要素。现代性可以表现在多种文化表现形式中,但“多重现代性”的概念如果暗示没有现代性也可能存在,那就是误导。宗教机构在西方仍然存在,在许多情况下具有相当大的权力和影响力,但它们在很大程度上已被非政府组织化,或沦为民间社会中的压力团体或机构。他们今天的作用是作为人类价值观的推动者;它几乎不是传统上所宣称的,将人类与来世联系起来的角色。这并不像一些新无神论者所说的那样,宗教“毒害了一切”;一种新的认知方式已经不可逆转地改变了人类的处境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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