The New Perspective (on Paul) on Peter: Cornelius’s Conversion, the Antioch Incident, and Peter’s Stance towards Gentiles in the Light of the Philosophy of Historiography

C. Heilig
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Abstract

The development of an inner-Jewish community who believed in Jesus of Nazareth as theMessiah into the globalmovement of “Christianity” poses difficult historical questions at many points. Among them, the original acceptance of the first Gentiles asGentiles into this group is one of themost pressing issues. Within the Protestant tradition, this historical question has, for the most part, been deeply interwoven with the theological debate about justification—and, thus, with the person of Paul. This relatedness of historical and theological matters suggests that a shift in the perspective on Paul’s thought might also entail a reconsideration of his role in the historical process that led to Christian congregations with Gentile members, especially vis-à-vis other prominent figures within the early Christian movement. Accordingly, this essay will discuss the question of how recent trends in Pauline studies—the emergence of the so-called “New Perspective on Paul” (in the following: NPP)—have influenced the perception of the two foundational figures of Paul and Peter in relation to the historical question of how it came to be that Gentiles became an important part of the early Christian movement.
新视角下的彼得:哥尼流的皈依,安提阿事件,以及彼得对外邦人的立场——史学哲学的视角
一个相信拿撒勒人耶稣为弥赛亚的犹太内部社区发展成为“基督教”的全球运动,在许多方面提出了困难的历史问题。其中,最初接受外邦人作为外邦人进入这个群体是最紧迫的问题之一。在新教传统中,这个历史问题在很大程度上与关于称义的神学辩论交织在一起,因此也与保罗这个人交织在一起。这种历史和神学问题的相关性表明,对保罗思想观点的转变可能也需要重新考虑他在历史进程中的角色,这导致了外邦人的基督教会众,特别是-à-vis早期基督教运动中的其他杰出人物。因此,本文将讨论保罗研究的最新趋势——所谓的“保罗新视角”的出现(在以下:NPP中)——如何影响对保罗和彼得这两个基础人物的看法,以及外邦人如何成为早期基督教运动的重要组成部分的历史问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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