Troubling Tolichism in Several Voices

Alec Grant, Susan Young
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引用次数: 4

Abstract

This article is dialogic. Several voices engage together from the loci of embodied, relational, and textual standpoints. Tacitly informed by the voices of friends, colleagues, and respected others, the first and second authors have a conversation with and between themselves, and with readers. This is conducted around the presence of a boxed-text voice, written more formally and rhetorically by the first author. The main story is the authors’ critical reaction to selected aspects of the “Tolichist” voice. This voice is regarded as promoting epistemic violence toward critical and creative analytical autoethnographers, in the areas of relational ethics and methodology. The other related—back, subsidiary, and implicit—stories emerging include alienation from the insidious cultural backdrop of patriarchy and misogyny; two conceptions of “autonomy”; the development of a neophyte critical autoethnographer; colonization and resistance; the bifurcation of assumptions about autoethnographic writing; and the importance of philosophy for autoethnographic scholarship. The article ends in a meta-reflexive exchange between both authors about its content.
几种声音中令人不安的托利教
这篇文章是对话性的。几个声音从具体的、关系的和文本的角度结合在一起。通过朋友、同事和受人尊敬的其他人的声音,第一作者和第二作者可以与自己和读者进行对话。这是围绕着一个框文本的声音进行的,由第一作者更正式和修辞地写出来。主要故事是作者对“托利奇派”声音的某些方面的批判性反应。这种声音被认为是在关系伦理和方法论领域促进了对批判性和创造性分析性民族志作者的认知暴力。其他相关的、辅助的和隐含的故事包括从父权制和厌女症的阴险文化背景中异化;“自治”的两个概念;一个初出茅庐的批判性民族志作者的发展殖民化和抵抗;关于自我民族志写作的假设分歧以及哲学对于民族志研究的重要性。文章最后,两位作者就文章内容进行了元反思式的交流。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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