PENGARUH EMOSI KEAGAMAAN TERHADAP KEDUDUKAN ANAK ANGKAT PADA MASYARAKAT BADUY MIGRAN (KASUS DESA CISIMEUT LEBAK BANTEN)

Ade Lilis Suryani, Yuwono Prianto
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引用次数: 1

Abstract

Children are one of the gifts of the Almighty God as a mandate and must be protected, loved and guaranteed for all their needs. The child referred to here is a legitimate child, an extramarital child and adopted child. The position of adopted children in Indonesia is governed by positive law, Islamic law, and customary law. In customary law each indigenous community in various regions has its own character and mechanism. As in Kasud in the village of Cisimeut Lebak, Banten, that is in the indigenous Baduy community. In the results of the study, it was pointed out that local customary law was still more enforced than religious norms. This is evidenced by the discovery of the Baduy migrants from the Baduy tribe due to conversion. While the majority of the beliefs of the Baduy people are Sundanese wiwitan. With the development of the times, technology and community interaction became one of the factors supporting the influence of the religious emotions of the Baduy community.
儿童是全能的上帝作为一项使命所赐予的礼物之一,必须得到保护、爱护和保证满足他们的一切需要。这里所指的孩子包括合法的孩子、婚外的孩子和收养的孩子。在印度尼西亚,被收养儿童的地位受成文法、伊斯兰法和习惯法的支配。在习惯法中,各个地区的土著社区都有自己的特点和机制。就像在卡苏德的Cisimeut Lebak村一样,这是在Banten的土著Baduy社区。在研究的结果中,有人指出,地方习惯法仍然比宗教规范得到更多的执行。这一点可以从巴杜伊部落因皈依而迁移的巴杜伊人的发现中得到证明。而巴杜人的信仰大多是巽他式的。随着时代的发展,技术与社区互动成为八都社区宗教情感影响的支撑因素之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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