La (in)visibilidad de las mujeres en los textos didácticos del judaísmo clásico

Olga Ruiz Morel
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Abstract

On the basis of the hypothesis that the academic texts of the sages from classical Judaism (1st-8th centuries CE) form part of a restricted sphere, as opposed to other texts of later compilation, such as the so-called Minor Treatises of the Talmud –oriented more towards a public sphere with a didactic intention–, we will read one of these treatises in order to review the visibility (or invisibility) of women in its contents and arguments. One of these ethical texts, Kallah Rabbati, has been selected for being a treatise that orders daily issues that affect men and women, such as sexual relations in marriage, as well as other ethical considerations on human behaviour. Through the text we will analyse the role that women may have played in the academic sphere, in order to analyze how they are presented in the discourse; their possible role as transmitters or receivers of these didactic texts of classical Judaism.
在古典犹太教的教学文本中,女性的可见性
在假设的基础上,来自古典犹太教(公元1 -8世纪)的圣人的学术文本形成了一个受限制的领域的一部分,而不是后来编纂的其他文本,比如所谓的《塔木德小论文》(Minor Treatises of the Talmud),更倾向于一个具有说教意图的公共领域,我们将阅读其中一篇论文,以回顾女性在其内容和论点中的可见性(或不可见性)。其中一本伦理文本《卡拉·拉巴提》(Kallah Rabbati)之所以入选,是因为它是一篇论述影响男女的日常问题的论文,例如婚姻中的性关系,以及关于人类行为的其他伦理考虑。通过文本,我们将分析女性在学术领域可能扮演的角色,以便分析她们在话语中是如何呈现的;他们作为古典犹太教训导文本的传递者或接受者的可能角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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