What is ‘Sectarianism’?

Fanar Haddad
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Abstract

This chapter interrogates the term ‘sectarianism’ and its problematic use in the field. It surveys over 200 Arabic and English language works to illustrate the term’s opacity, its shape-shifting fluidity, its negativity and the contradictory ways in which it is understood and used. The chapter identifies six broad understandings of ‘sectarianism’ in the literature: 1) ‘sectarianism’ as a catch-all for all that is related to sectarian identity; 2) as a catch-all for all that is related to inter-sect antagonisms; 3) as a term for various forms of sect-centricity, benign or otherwise; 4) as the sect-based equivalent of racism; 5) as the intersection of sectarian identity and politics; 6) as a multi-layered concept requiring typologies of various forms of ‘sectarianisms’. The chapter demonstrates why none of these approaches are sufficient. Moreover, combined with the term’s negativity, policy relevance and political utility, ‘sectarianism’ goes beyond mere incoherence and becomes analytically distortive, politically dangerous and socially divisive. The chapter thus argues for the term’s abandonment and presents an alternate lexical framework for addressing the subject. Absent the convoluted term ‘sectarianism’, the study of sectarian dynamics can proceed more fruitfully by taking sectarian identity, rather than an ill-defined ‘sectarianism’, as its starting point.
什么是“宗派主义”?
本章探讨“宗派主义”一词及其在这一领域中有问题的用法。它调查了200多件阿拉伯语和英语作品,以说明该术语的不透明,其形状变化的流动性,其消极性以及理解和使用该术语的矛盾方式。本章确定了文献中对“宗派主义”的六种广泛理解:1)“宗派主义”是与宗派认同有关的一切的统称;2)包罗一切与教派间对立有关的东西;3)各种形式的教派中心主义,无论是良性的还是其他形式的;4)作为种族主义的教派等同;5)宗派认同与政治的交叉点;6)作为一个多层次的概念,需要各种形式的“宗派主义”的类型学。本章说明了为什么这些方法都不够。此外,结合该术语的消极性、政策相关性和政治效用,“宗派主义”不仅仅是不连贯的,而且在分析上变得扭曲、政治上危险和社会分裂。因此,本章认为该术语的放弃,并提出了一个替代的词汇框架来解决这个问题。如果没有“宗派主义”这个令人费解的术语,那么以教派认同为出发点,而不是以定义不清的“宗派主义”为出发点,对教派动态的研究可以取得更丰硕的成果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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