QUO VADIS AKSI 22 LASKAR PEMBELA ISLAM MENOLAK TEMPAT PROSTITUSI DI KABUPATEN PAMEKASAN DALAM BINGKAI SOCIAL MOVEMENT

A. Muslim
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Abstract

This paper aims to reveal how the Islamic Defenders Army, under the affiliation of FPI, carried out the 22 January action against the closure of the protest site in Pamekasan. This article originated from the issue of the LPI sweeping action in Langtolang Hamlet, Ponteh Village, Pamekasan which was charged as an illegal protest site in Pamekasan but resulted in violence and clashes. In the following incident, the Islamic Defenders Army group carried out 22 actions regarding the closure of the protest center in Pamekasan at the Regent's office. This marks a social, political, and symbolic event that is quite complex and interesting to discuss. Talking about symbolic events is ambiguous. In this incident, however, the people of Pamekasan knew that what was called the Defense Action 22 was an opportunistic response to protists in Pamekasan that violated local regulations and Islamic law. First, where this action is seen as a representation of Pamekasan Muslims as a Muslim identity, such as the implementation of Shari'ah law. Second, this event has provided the Laskar Pembela Islam (LPI) opportunity to erase the collective memory of the violence they have committed through political currents
本文旨在揭示伊斯兰捍卫者军是如何在FPI的隶属下进行1月22日反对关闭Pamekasan抗议地点的行动的。这篇文章的起因是LPI在Pamekasan Ponteh村Langtolang哈姆雷特的扫荡行动,该行动被指控为Pamekasan的非法抗议地点,但最终导致暴力和冲突。在接下来的事件中,伊斯兰捍卫者军集团就关闭帕梅卡桑摄政办公室的抗议中心采取了22次行动。这标志着一个社会、政治和象征性的事件,讨论起来相当复杂和有趣。谈论象征性事件是模棱两可的。然而,在这次事件中,帕梅卡桑人民知道,所谓的“22号防卫行动”是对帕梅卡桑抗议人士的机会主义回应,因为他们违反了当地法规和伊斯兰法律。首先,这种行为被视为帕梅卡桑穆斯林作为穆斯林身份的代表,例如伊斯兰教法的实施。其次,这一事件为Laskar Pembela Islam (LPI)提供了一个机会,可以抹去他们通过政治潮流所犯下的暴力行为的集体记忆
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