PERJUANGAN MENCARI RUANG: Jedoran, Media Islamisasi, Dan Peminggiran Kesenian Islam Tulungagung 1970-1982

Muna Roidatul Hanifah
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Abstract

This study is a concrete effort to trace the dynamics of Jedoran Tulungagung 1970-1982. Thistemporal term became the starting point for the paradigm shift of the Tulungagung people in interpretingIslamic art. The emergence of the 'Popular' prayer reduced the public's interest in Jedoran as anacculturative (Islamic and Javanese) shalawat art which has contributed to the history of Islamizationin Tulungagung. The study used historical research methodologies, namely: heuristics, source criticism,interpretation, and historiography. The results of this study indicate that there is one major narrativethat masterminds the dim existence of Jedoran from the Tulungagung art scene. This factor was the entryof the “Popular Islam” paradigm, which at that time was rapidly developing through radio, televisionand mobile phones in almost all parts of Indonesia. This has gradually resulted in the decline in people'sappetite for acculturative Islamic arts such as Jedoran. This factor is supported by two other situations,namely the cultural atmosphere in Tulungagung in general after 1965 and the difficulty in studyingJedoran which makes regeneration difficult.
空间斗争:Jedoran、媒体伊斯兰化和1970年至1982年伊斯兰艺术鉴赏家
这项研究是追踪1970-1982年Jedoran Tulungagung动态的具体努力。这个时间术语成为了图伦加贡人解释伊斯兰艺术的范式转变的起点。“大众”祈祷的出现降低了公众对Jedoran作为一种文化融合(伊斯兰和爪哇)沙拉瓦艺术的兴趣,这种艺术对Tulungagung的伊斯兰化历史做出了贡献。本研究采用了历史研究方法,即:启发式、来源批评、解释和史学。本研究的结果表明,有一个主要的叙事,策划了从图龙岗艺术场景中模糊存在的Jedoran。这一因素是“ - œPopular伊斯兰”模式的进入,当时该模式通过广播、电视和移动电话在印度尼西亚几乎所有地区迅速发展。这逐渐导致人们对伊斯兰艺术(如Jedoran)等多元文化的兴趣下降。这一因素得到了另外两种情况的支持,即1965年之后Tulungagung的总体文化氛围和对jedoran的研究困难使得再生困难。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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