Moral Angst

Frank Biess
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Abstract

This chapter analyzes a little-known episode of moral panic during the 1950s: the alleged abduction of young German men into the French Foreign Legion. Fears and fantasies of the Foreign Legion reflected a widespread sense of popular humiliation and limited sovereignty vis-à-vis the Western allies during that decade. Fears of the abduction of young Germans into the Legion reflected deep-seated concerns regarding the safety and integrity of male youth, which formed the core constituency of postwar reconstruction. The alleged “recruiter” as “folk devil” represented the absolute opposite of normative male citizenship. Cultural representations cast the recruiter as effeminate, foreign, and potentially homosexual, as well as displaying some of the stereotypical antisemitic features of the Jewish “other.” By the late 1950s, the growing recognition that young men entered the Legion out of their own volition shifted public attention from fear of recruiters to concerns about the fragility of male youth in postwar society. West German anxieties regarding the Legion began to focus on the inner resilience and resistance of young German men rather than the external threat of seduction by French-paid recruiters. This shift from externally to internally generated fears and anxieties anticipated a general shift in the history of fear and anxiety in West Germany from the late 1950s onward.
道德焦虑
本章分析了20世纪50年代一个鲜为人知的道德恐慌事件:据称年轻的德国男子被绑架到法国外籍军团。对外籍军团的恐惧和幻想反映了在那十年中,普遍存在的耻辱感和对-à-vis西方盟友的有限主权。对年轻德国人被绑架到军团的恐惧反映了对男性青年的安全和正直的根深蒂固的担忧,他们是战后重建的核心选民。所谓的“招募者”是“民间魔鬼”,与规范的男性公民身份完全相反。文化表征将招募者塑造成娘娘腔、外国人和潜在的同性恋,并表现出犹太“他者”的一些刻板的反犹特征。到20世纪50年代末,越来越多的人认识到,年轻人加入军团是出于自己的意愿,这使公众的注意力从对招募人员的恐惧,转向对战后社会中男性青年脆弱性的担忧。西德人对军团的焦虑开始集中在年轻德国男子的内在韧性和抵抗力上,而不是来自法国的招聘者诱惑的外部威胁。这种从外部到内部产生的恐惧和焦虑的转变预示着从20世纪50年代末开始,西德恐惧和焦虑历史的总体转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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