Planning Minority Language Maintenance

S. Wright
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Abstract

The concept of language “minority” derives largely from the idea of national standard language which developed as part of the nation-state system and its constant search for homogenization. Those who remained outside the processes of linguistic convergence to the standard (for whatever reason) were designated “minority.” They were salient in a political system that prized intragroup communication and were often the object of prejudice and suspicion. State majorities tended either to exclude or assimilate them. Where international law intervened to provide language rights, there was a preference for individual over group rights and for negative over positive rights. And when these weak rights were extended and minority languages accepted in the public space, there was always pressure for a standard—on the nation-state model. However, standardization often has a negative effect, working against maintenance of traditional dialect continua and contemporary heteroglossia. This complexity is worthy of further consideration in any attempt at language policy or planning.
规划少数民族语言维护
语言“少数”的概念在很大程度上源于作为民族国家体系的一部分而发展起来的国家标准语言的观念及其对同质化的不断追求。那些在语言向标准趋同的过程之外(无论出于何种原因)的人被称为“少数民族”。在一个重视群体内部沟通的政治体系中,他们很突出,往往是偏见和怀疑的对象。多数州倾向于排斥或同化他们。在国际法介入规定语言权利的情况下,个人权利优先于群体权利,消极权利优先于积极权利。当这些微弱的权利被扩展,少数民族语言在公共空间被接受时,总是有压力要求一个标准的民族国家模式。然而,标准化往往有负面影响,不利于维护传统方言的连续性和当代异质舌语。这种复杂性在任何语言政策或规划中都值得进一步考虑。
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