Interreligious hate speech as a source of insecurity in Nigeria

Peter Tachia Benki, Stephen Shiaondo Ajim, Ternenge Torruam
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引用次数: 1

Abstract

This article has assessed Interreligious Hate Speech as a Source of Insecurity in Nigeria. It concentrates mainly on Christianity and Islamic religions’ hate speeches against themselves using the Speech Act Theory. The speech act theory according to Austin (1978) has three assumptions; locutionary, illocutionary and perlocutionary acts which explain that a speech made is referential, performative and result effective respectively. The research uses the theory with the intention that it covers what the hateful speech (referential) is, the reaction of the person to whom the hate speech is referred to (performative) and the consequences of the reaction of the victim (result) which in most cases are attacks. The work uses descriptive research design and its data is achieved through an observational method which sourced data from both primary and secondary sources (documented materials) and the data is analysed using a qualitative technique. In relation to the related existing literature, the work has achieved the reality of the struggle between Christians and Muslims in their battles through offensive words (hate speeches) which culminate to crisis in Nigeria. This study points out the linguistic implication of crisis/insecurity in Nigeria through religious people and suggests that government should put in place control mechanisms that can regulate the use of language to curtail hate speech that degenerate into insecurity in Nigeria.
宗教间仇恨言论是尼日利亚不安全的根源
本文评估了宗教间仇恨言论是尼日利亚不安全的一个来源。本文主要运用言语行为理论分析基督教和伊斯兰教对自己的仇恨言论。Austin(1978)的言语行为理论有三个假设:言内行为、言外行为和言后行为分别说明言语的指称性、执行性和结果有效性。该研究使用该理论的目的是,它涵盖了仇恨言论(参考)是什么,仇恨言论所指的人的反应(表演)和受害者反应的后果(结果),在大多数情况下是攻击。这项工作使用描述性研究设计,其数据是通过一种观察方法获得的,该方法从主要和次要来源(文件材料)获取数据,并使用定性技术对数据进行分析。与相关的现有文献相比,这部作品通过攻击性言论(仇恨言论)实现了基督徒和穆斯林之间斗争的现实,最终导致了尼日利亚的危机。本研究指出奈及利亚危机/不安全的语言意涵透过宗教人士,并建议政府应建立控制机制,规范语言的使用,以减少在奈及利亚恶化为不安全的仇恨言论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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