Satire’s Ecology

Teresa Shewry
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Abstract

This chapter argues that formal techniques associated with satirical humor, including irony, exaggeration, and sarcasm, allow for a disruptive engagement that can orient us into violence, contingency, and potential in relationships between humans, other elements, and other beings. I begin with a reading of Erewhon (1872), where Samuel Butler deploys satire to position settler-capitalist approaches to humans and elements such as water as both unacceptable and avoidable. Moving from Erewhon to a reading of New Zealand poet David Eggleton’ s “Driverless Ute” (2010), I consider the difficulty of facing satire’s fiery structural critiques and imaginaries of potential in this time of climate change, attachment to energy-intensive modern forms of life, and of futures involving the inevitable continuation of ecological upheaval.
讽刺的生态
本章认为,与讽刺幽默相关的正式技巧,包括反讽、夸张和讽刺,允许一种破坏性的接触,使我们在人类、其他元素和其他生物之间的关系中陷入暴力、偶然和潜在的境地。我从阅读《埃雷温》(1872)开始,塞缪尔·巴特勒(Samuel Butler)在书中运用讽刺手法,将移民资本主义对待人类和水等元素的方式定位为既不可接受又可以避免的。从埃文转到阅读新西兰诗人大卫·埃格尔顿(David Eggleton)的《无人驾驶的尤特》(Driverless Ute, 2010),我思考了在这个气候变化、对能源密集型现代生活形式的依赖、以及涉及不可避免的生态剧变的未来的时代,面对讽刺作品激烈的结构性批评和对潜力的想象是困难的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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