Inherited Islam

B. Balci
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Abstract

Muslims from Central Asian and the Caucasus have played a central role in the development of a bright Islamic civilization, thanks to several thinkers like Al Buhari and Al Farabi. With the decline of this civilization and the domination of the region by Russian and Soviet rules, local Islam has been completely transformed. A Soviet—and unique—style of Islam has emerged among local societies. Glasnost and perestroika made an Islamic revival possible in the middle of the 1980s. The end of the Soviet Union represented a new turning point for this Islam: local Central Asian and Caucasian Muslims developed various connections and cooperation with diverse Islamic trends from Turkey, Iran, Arab countries and the Indian subcontinent. In sum, with the independence and the emergence of new Republics, Soviet Islam met global Islam and was transform by it.
来自中亚和高加索的穆斯林在光明的伊斯兰文明的发展中发挥了核心作用,这要归功于布哈里和法拉比等几位思想家。随着这种文明的衰落和俄罗斯和苏联对该地区的统治,当地的伊斯兰教已经完全改变了。在当地社会中出现了一种苏联式和独特风格的伊斯兰教。20世纪80年代中期,开放和改革使伊斯兰复兴成为可能。苏联的解体代表了这种伊斯兰教的一个新的转折点:当地的中亚和高加索穆斯林与来自土耳其、伊朗、阿拉伯国家和印度次大陆的各种伊斯兰教趋势发展了各种联系和合作。总之,随着独立和新共和国的出现,苏联伊斯兰教遇到了全球伊斯兰教,并被其改造。
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