{"title":"Islam as Social Movement","authors":"Mohammed A. Bamyeh","doi":"10.1093/OSO/9780190280567.003.0002","DOIUrl":null,"url":null,"abstract":"The chapter identifies five common features of modern Islamic social movements: 1) They tend to begin as mutual aid societies rather than as clearly defined political entities; 2) they offer themselves up as ways for society at large to organize itself outside the state; 3) they signify the increasing politicization of society itself; 4) they are only partially oriented to capturing state power; and 5) they tend to transform when they capture the state or become part of it. The jihadist movements are treated as a sub-case of Islamic mobilization, and the chapter considers five theses concerned specifically with jihadism: 1) jihadism as generic radicalism camouflaged in religious language; 2) jihadism as fusion of two previously distinct theaters (local wars and global youth culture); 3) jihadism as Islamized traces of former, secular regimes; 4) jihadism as nihilism borne out of a sense of impasse; and 5) jihadism as critical mimicry of government ideology.","PeriodicalId":155203,"journal":{"name":"Lifeworlds of Islam","volume":"12 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Lifeworlds of Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780190280567.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The chapter identifies five common features of modern Islamic social movements: 1) They tend to begin as mutual aid societies rather than as clearly defined political entities; 2) they offer themselves up as ways for society at large to organize itself outside the state; 3) they signify the increasing politicization of society itself; 4) they are only partially oriented to capturing state power; and 5) they tend to transform when they capture the state or become part of it. The jihadist movements are treated as a sub-case of Islamic mobilization, and the chapter considers five theses concerned specifically with jihadism: 1) jihadism as generic radicalism camouflaged in religious language; 2) jihadism as fusion of two previously distinct theaters (local wars and global youth culture); 3) jihadism as Islamized traces of former, secular regimes; 4) jihadism as nihilism borne out of a sense of impasse; and 5) jihadism as critical mimicry of government ideology.